“The most beautiful thing in life is when you have the right partner by your side with whom you can share everything,” he wrote below an Instagram photograph of himself and another man with their arms around each other watching a sunset over the ocean.

According to Reuters, the only other known male gay driver in the history of Formula One was the late Briton Mike Beuttler who raced from 1971 to 1973 and died in 1988.

Ralf Schumacher, 49, won six grands prix in an 11 year career that ended in 2007. He competed in 180 races and secured 27 podium finishes.

He currently spends a large part of the year living in Cape Town.

Ralf Schumacher was married for 14 years

In October 2001 he married Cora-Caroline Brinkmann, a former model, in a private ceremony at their home in Hallwang, Austria.

Later the same year the couple’s son, David, who is now a racing driver currently competing in the Deutsche Tourenwagen Masters with Mercedes-AMG team Winward, was born.

The couple divorced in 2015.

Commenting on his father’s Instagram post, 22-year-old David said: “I am very happy that you have finally found someone with whom you really feel that you feel very comfortable and secure, no matter if [it is] a man or a woman, I am 100% behind you dad and wish you all the best and congratulations.”

According to Sky News, Carmen Geiss, a German TV personality, businesswomen and friend of Schumacher, named his partner as Etienne and published a photograph of the couple on her own Instagram account.

“Today he confessed his homosexuality,” she said of Ralf Schumacher.

“This step was an act of liberation and self-acceptance for him. It was a courageous decision that has matured in him for a long time and one he is now full of pride and confidence.

“His outing is not only a personal triumph but a sign that he is finally able to live and love his true identity without fear or shame.”

As reported by The South African website, in April this year, Virgin Active SA posted on X that: “Virgin Active is committed to creating safe and inclusive spaces for all of our members. To ensure we achieve this, access to change rooms must correspond to a member’s legal gender identity. We welcome members of the transgender community at all our clubs and allow those who have completed their full medical transition to access bathrooms that correlate with their changed legal gender.”

They added at the time: “Male members cannot access female-only spaces if they are still in transition. To ensure that we maintain this policy, members who have completed their transition must provide official identification documents reflecting their changed gender, issued by an appropriate authority. We also provide special needs/gender-neutral ablutions and facilities at most of our clubs for those who prefer a private space to change.”

The announcement resulted in a predictable outcry from social media users, who slammed the company out for not “protecting” its female customers. 

Angry users went as far as to threaten to boycott the company’s gyms around the country and cancel their membership.

Virgin Active SA will quit X at the end of June

Due to the backlash, Virgin Active SA announced to its 75 000 followers on Wednesday that it would permanently deactivate its X account on Sunday, 30 June and asked followers to stay in contact via Facebook, Instagram, LinkedIn and TikTok.

“Hey @X, we need to talk. About you. When we first met, you were sharp, witty & playful. We were literally obsessed. But you’ve changed. Slowly shapeshifting from a social platform into a seething, malignant cesspool over time. We’ve come to realise that we want different things,” they wrote.

“We want our community to feel safe, healthy and positive, and you prefer drama, conflict and negativity. So, we will be ending this toxic situationship on 30 June and taking things to the next level on Instagram, Facebook, TikTok and LinkedIn. It’s not us, it’s you.”

That post didn’t go down well with social media either, with a host of responses from the public, including social media guru Gus Silber and The Kiffness – among others.

Virgin Active was founded in 1998 by Richard Branson and Matthew Bucknall.

It has over 200 health clubs worldwide, the majority of which are in South Africa, as well as Namibia, Botswana, Italy, Australia, Singapore, Thailand and the United Kingdom.

THOUGHTS ON VIRGIN ACTIVE’S DECISION?

Let us know by clicking on the comment tab below this article or by emailing info@thesouthafrican.com or sending a WhatsApp to 060 011 021 1

You can also follow @TheSAnews on X and The South African on Facebook for the latest news.

Moffie tells the story of 18-year-old Nicholas in the first year of his mandatory national service in the South African Defence Force. We follow his journey through his rigorous training and his time on the Angolan border, with various flashbacks to his younger self. Over the course of the play, Nicholas meets various men who all ultimately play a part in Nicholas moving past shame and claiming his identity.

Given that Moffie’s protagonist is a white gay male in a very specific episode of South Africa’s history, one might wonder what the significance of a production like this is in 2024. It seems the world has more pressing problems, and considering the “victims” in Moffie were part of the grouping upholding South Africa’s apartheid government, it is accurate to say there are people who are enduring more urgent suffering.

Gender theorist Judith Butler writes about “unliveable” and “ungrieveable” lives. In the current world order, some groups have diminished or nonexistent social, political and economic support and are therefore more susceptible to violence and death. For populations that do not fit into dominant social scripts, systems and discourse, life is precarious and unliveable, and ultimately ungrieveable. In simple terms, some lives are valued less than others. Immigrants and refugees, large swathes of the “third world,” certain religious and ethnic populations, and those outside of heteronormative gender and sexuality. Throughout the 20^th and into the 21^st centuries, LGBTQ+ lives were cast as unliveable and ungrieveable. For Butler, the LGBTQ+ fight for human rights was in fact a fight for personhood, to be seen as persons.

It may seem that this fight has been won if one were to look at the number of countries offering constitutional protections for LGBTQ+ people, LGBTQ+ representation in media, and the embrace of something like Pride Month by (Western) society and corporations (which are driven by only one thing). But in a year in which more than 60 countries have elections, at a time in which division is being sowed seemingly more than ever, recently won rights feel vulnerable. With many countries and regions facing a shift to the right (with a very vocal extreme right), and with some facing a shift to more authoritarian regimes, the unliveable lives, of those on the margins, are at stake.

And though LGBTQ+ rights are not at the top of most politicians or political parties’ election or legislative agendas, othering is a slippery slope and prejudice against one group often broadens to other populations. We saw this during apartheid, where LGBTQ+ people were not the main or initial focus of oppression, but were still considered less-than-human as they were seen to threaten the ways of living and ideologies upholding the apartheid state – strict racial, cultural and gender delineation, of Christian values, the “free” world, the nuclear family. We saw this during World War II, where LGBTQ+ people were not the main or initial target of persecution, but were also rounded up and killed alongside Jewish people and other smaller European populations like the Romani people, black people and disabled people.

In the past few months, three major election campaigns have dominated my airwaves – our own national elections, the UK’s and the US’s. And though this is anecdotal, it has been noticeable that when politicians or parties claim to be “for the people”, they often list “the people” as belonging to any race, ethnicity, culture, creed, religion, or gender. Categories that are often omitted from this list of “the people” are those of sexuality/sexual orientation and ability.

In this context then, to me, Moffie is not only a story about the past, but about a group of young men in southern Africa. It is not only a reminder of a difficult part of my country’s history, or a wish to keep history in mind as the world forges toward a future. As a gay man, it is not only an identity-affirming work. It is a story about oppression and persecution, internalized shame, pressure to conform to norms, and lives that are not valued and thus made unliveable. But most importantly, and this is the one thought I wrote down on a flashcard and stuck on my wall above my laptop for the duration of the writing process, Moffie is about claiming oneself in a system that attempts to deny one’s personhood. It is a story about finding community, about finding love in whichever form, about resilience, resistance and hope.

MOFFIE runs until 30 June at The Riverside Studios in London.

Article written by Philip Rademeyer

The parade was an opportunity for South Africa to reaffirm its place as one of the rare African countries to recognise LGBT+ rights.

“I am here because I am me,” said Bonus Ndlovu, 48, a gay man who was married in December and was part of a group of fellow Christians who support LGBT+ rights.

“I believe that God created us to be ourselves. In front of God, there’s no queers, gays, it’s human beings,” he said.

While gay marriage has been legal in South Africa since 2006 and discrimination against sexual minorities is prohibited in the constitution, homosexuality is illegal in 30 African countries, some of which have recently tightened their laws.

RELATED | Caster Semenya clears the air about gender in new book

Ghana’s parliament on Wednesday voted in one of the most draconian laws on the continent, drawing condemnation from the international community.

Earl Semu, a 37-year-old Zimbabwean lesbian, was marching in her first Gay Pride, along with her 18-year-old daughter.

“Me and my siblings here, we fled from Zimbabwe to be ourselves, we cannot go home because we would face the worst,” she said, surrounded by fellow refugees and members of Safe Place International, which supports endangered LGBT+ people.

Semu, a Safe Place global director, said she is in contact with many people in Uganda, where the LGBT+ community faces highly discriminatory laws.

“We are here today to amplify the voices of the marginalised community that are not able to be with us, they are not able to speak, they have to be anonymous, stay hidden, in the background,” Semu said.

Triven Bumstead, a 35-year-old stock trader, said that “there seems to be a new wave of homophobia, anti LGBT+ movement in politics around Africa. It makes me sore to know that my fellow LGBTQ+ citizens of Africa are being persecuted in this way.”

Even in South Africa, it can be dangerous to be too openly gay, said Kathy Rudolph, 32.

“Access to safety is definitely skewered towards the privileged and white upper-class people,” she said.

By Garrin Lambley © Agence France-Presse

ALSO READ: Catfished: Potential signs of a romance scammer

Could you accidentally fall prey to a romance scammer or so-called catfish?

Here’s what you should know about February’s most common scams, and how to protect yourself.

February month brings rise in romance scammers

More than 100 people lost big in romance scams, says a press release from the South African Police Service (SAPS). An estimated $100 million went to romance scams, quoting from information posted by the FBI.

ALSO READ: SASSA warns against website fraud: How to avoid scammers

February month brings a notorious rise in these types of crimes.

More people are looking for online connections, and scammers take advantage of this pattern to snare victims.

If an online connection spikes near the month of love, think twice, and don’t send cash!

February: the month of love and SAPS

The month of love could also be the month of heightened scam activity.

More people are willing to love in February, but also more willing to spend on love when asked. This could mean that you’re walking into a scam – especially if you’ve never met them before.

ALSO READ: LOTTO warns of SMS scammers

The South African Police Service advises treating connections with a grain of salt. Think twice before trusting, believing, or ‘just going with’ what someone says.

Safety tips for online dating

Online dating?

Make sure that safety comes first.

ALSO READ: Presidency: What would YOU tell the President of South Africa?

Never meet up with someone alone; decline requests for money from someone you don’t know. Verify all information that someone tells you online, and don’t trust someone just because you love them.

Don’t make the month of love something special for a scammer!

READ MORE ARTICLES BY FRANCOIS JANSEN (‘ALEX J COYNE’)

ALSO READ: Scandals, stalkers and more: Six crazy SA celebrity stories

But did you know that Casper also has a few hidden talents?

The performance artist also paints, mixing art exhibitions with his performances over the country.

ALSO READ: Watch: Leon Schuster in hospital: what’s YOUR fav Schuster flick?

Here’s more about the controversial comedian’s lively art career.

Who is de Vries?

De Vries was born in June 1964. and made his first impacts on the South African comedy scene as a drama student back in the eighties. After early shows like Au, he would move on to become one of the country’s most beloved (and simultaneously hated) comedy artists.

His early starring roles were in some of Leon Schuster movies, such as Sweet ‘n Short where he played a sleazy sports announcer.

Casper’s own shows include Snaaks Genoeg (Funny Enough) in 2004, to Gaan Groot (Go Big) in 2010. The funny-man is also known for The Casper Rasper Show, and Cas Oppie Kassie airing on ShowMax.

His Facebook page announced that he also, through performances, paints.

Art by Casper de Vries

Casper is well-known for being a comedian, and if you know him a little better than you will also know that he’s an animal lover. Sometimes, his animals have even accompanied him on tour!

ALSO READ: Comedy: Laugh with these LOCAL comedies!

With work exhibited via Alice Art Gallery, he brings together art with his love of animals. Some, though not all, of his paintings feature dogs in different poses and situations.

Every work of art is individually signed, and united with their new owner.

He hasn’t stopped performing just yet. New shows are announced often, with his next tour taking his comedy to the Cape.

Watch: Casper does ‘The Learning Channel’

Some of his best work has been as a South African skit comedian, mocking everything (and everyone) popular in the country.

ALSO READ: African art: Southern African artists making a global impact

Do you remember The Learning Channel and teacher William Smith?

Watch one of de Vries’ most famous skits as he does his personal comedic take on the famous Learning Channel with William:

READ MORE ARTICLES BY ALEX COYNE

Two-time Olympic gold medalist, Caster Semenya is on the cusp of releasing her first-ever book. Titled The Race to Be Myself: A Memoir, the book will tell the stories of Semenya’s 15-year-long career including her challenges, controversies, losses and victories.

ALSO READ: ‘Elated at the outcome’: Caster Semenya wins discrimination case

The 32-year-old athlete has faced a difficult 18 months following a lengthy battle with World Athletics about her fitness to compete in women’s events. In 2019 She was barred from competing in her chosen track-and-field women’s disciplines unless she agreed to undergo hormonal treatment.

This follows a career that has seen her in the spotlight over questions about her genetics. Despite this, Semenya has stood her ground and is proud and loud about the gender she identifies as.

ALSO READ: Caster Semenya wins appeal against testosterone rules

Caster Semenya sets the record straight

For as long as we’ve known her, Semenya’s sexuality and gender have been at the forefront of the media conversation. From “transgender” to “intersex”, many onlookers have tried to label her gender and part of this speculation may have led to the intense scrutiny she’s faced from sports bodies like the IAAF over her eligibility to run against other women.

Nonetheless, in her new memoir, the Limpopo-born athlete has taken a moment to set the record straight. She declares that she is a woman – and proudly so.

ALSO READ: ‘Finally telling my truth’: Caster Semenya to release memoir

“From day one, I’ve understood I’m a different woman.” wrote Semenya in an edited extract from her book published in the New York Times. She continues, “Even though I understand that those in the medical community call me an intersex person because of the way my internal organs are structured, I do not call myself intersex. That identity doesn’t fit me; it doesn’t fit my soul.”

What next for Mokgadi?

The year 2023 proved to be an important one for Semenya and her fans which saw her finally overturn the verdict made by both World Athletics and the Court of Arbitration for Sport (CAS). Although it remains to be seen when she can compete again, her followers will be eager to get their hands on her memoir when it hits shelves on 31 October 2023.

ALSO READ: HBD! Caster Semenya celebrates daughter’s 2nd birthday [photos]

In the meantime, the athlete who also goes by her birthname, Mokgadi, continues to enjoy a quiet life away from the media with her wife Violet and their daughter.

CLICK HERE TO READ MORE ARTICLES BY TINASHE VENGE

THE FEATHER AWARDS XV TAKE PLACE IN NOVEMBER

As always, the Feather Awards XV promise to honor the community’s outstanding achievements and contributions.

“This year we are here to celebrate the diversity, creativity, and resilience of all communities, during these challenging times” commented Thami Kotlolo, co-founder of the Feather Awards.

“Finding support for our initiatives continues to be a struggle, but we are forever inspired by the boldness and braveness of the Queer community in continuing to push boundaries, claim spaces and create greater freedom for all. Thanks to them, we can continue our work in the community at large to educate and sensitize, culminating into this fabulous annual gathering of all things queer and beyond. Congratulations to all our wonderful nominees for the Feather Awards XV!  We celebrate you!”

ALSO READ: Key Feather Awards role players to leave a void

Taking place on Thursday, 9 November 2023, at the Market Theatre in Johannesburg, media, partners and other key stakeholders will gather to recognize and applaud these fantastic individuals for their incredible contributions to the LGBTIQ+ community.

For a third consecutive season, the beloved Modiselle sisters, Refilwe, Bontle and Candice will return as the 2023 hosts.

In this spirit of celebration and unity, the Feature Awards XV announce this year’s nominees. The list includes dazzling stars, inspiring activists, and community leaders who have not only risen but also shone brightly.

AND THE 2023 NOMINEES ARE

 
Best Styled Individual 

• Musa Keys
• PonaHalo
• Yaya Mavundla

Hunk of the Year 

• Thembinkosi Mthembu
• Mondli Makhoba
• Toss

Diva Extraordinaire of the Year

• Mrs Mops
• Sorisha Naidoo
• Swanky Jerry

ALSO READ: Feather Awards: Best – and worst – red carpet fashion [photos]

Sports Personality of the Year

• Andile Dlamini
• Akani Simbine 
• SA Netball

Role model of the Year

• The Fruit Basket
• Tony Kruger
• Patsy P. Alley 

Cutest Couple

• Mandisa Mfeka & Kenay
• Buhlebendalo & Botshelo
• Xihla & Busi

Hot Chick of the Year

• Uncle Waffles
• Homba Mazaleni
• Mordecai

Media Award of the Year. 

• The Lunch League
• Sowetan / S Mag
• Kasi 2 Kasi Queer Cinema

ALSO READ: No joke! Minister of Electricity nominated as ‘socialite of the year’

Fag hag of the Year 

• Nhlanhla Mafu
• Tamara Dey
• Musa Mthombeni

Designer of the Year (new category)

• Otiz Seflo
• Gert-Johan Coetzee
• Lulama Wolf

Musician

• Tyler ICU
• Bongezizwe Mabandla
• Lloyiso

Socialite (Seen at every opening of an envelope or an erection of a stop sign)

• Lethabo Lejoy Mathatho
• Tshiamo
• Dr Kgosientsho Ramokgopa

Drama Queen

• Joku
• Lebo M
• Ayanda Ncwane

Social Media Personality of the Year  

• Sethu Nkosi
• Barbie Jackson
• Sabelo The Creator 

Best LGBTIQ+ Initiative: Private Sector 

• Miss SA
• Woolworths
• Nike

Best LGBTIQ+ Initiative: Public Sector 

• Do Better

Best LGBTIQ+ Youth Movement 

• Sacred Heart School
• Phuti Lekoloane Foundation
• WAQE

Best Rainbow Parenting 

• Zodwa Rannyadi
• Nandipha Jovuka
• Abraham Sebidi 

 
This year, the Simon Nkoli Award will be awarded to the multi talented, award winning South African sweetheart Thandiswa Mazwai.

CLICK HERE TO READ MORE ARTICLES BY NOKUTHULA NGCOBO

The ruling puts Mautiruis on the list of LGBTQ+-friendly countries in Africa. The African continent currently has 22 countries that have legalised homosexuality. With a total of 55 countries on the continent, however, there is still a long way to go for equality.

ALSO READ: LGBTQI+ Ugandans are already seeking refuge in SA

What did the court say about LGBTQ+ rights?

According to their ruling, the Supreme Court referred to a case that discussed the same relationship between homosexual men. The court noted that there must exist “serious reasons for the State to justifiably interfere with how homosexual men choose to have consensual sexual intercourse in private.”

The court found that outdated law was discriminatory towards the LGBTQ+ community and violated their constitutional rights. The provisions of the Mauritius Constitution granted equal rights and liberty in the country.

ALSO READ: Ugandan man charged with anti-gay crime to face death penalty

Mauritius receives positive responses

The judgement was followed by positive responses across the community. The Human Dignity Trust announced that the decision ends 185 years of stigma against the LGBTQ+ people in Mauritius. They saw the decision as an important message to the countries where the decriminalisation of anti-LGBTQ+ laws remains.

UNAids also had positive feedback for the judgement. According to the organisation, the ruling was seen as an important step forward for the LGBTQ+ community. According to their press release, there is still work to be done to break down stigmas, however, they stated that “today’s ruling is a positive step in the right direction. It will save lives”.

ALSO READ: Biden urges repeal against Uganda anti-gay law

African nations that are paving the way for the LGBTQ+ community

Apart from Mauritius, many countries have ended their colonial-era laws against same-sex relations. South Africa is known to be one of the most friendly LGBTQ+ nations, joined by Mozambique, Angola, Botswana and Seychelles.

ALSO READ: EU parliament against Uganda anti-gay bill

African nations with the strictest anti-LGBTQ+ laws

Uganda received criticism worldwide for its anti-LGBTQ+ laws, which threaten the death penalty for same-sex activities. Other nations with strict anti-LGBTQ+ laws that face harsh punishments include Mauritania, Somalia and Nigeria.

We have the novel to thank for this

Based on the Casey Mcquiston novel of the same name, Red, White & Royal Blue forces one to imagine what it would be like to be powerful beyond ordinary means, and still be denied your heart’s desires. As the story goes, a Prince meets the First Son of the United States. The two fall in love but cannot be together because of the pressures of society (because it has always been a pain…), and the crown.

ALSO READ: Meghan, Harry’s story in new ‘The Crown’ films? It’s a possibility

Henry, the handsome British Prince (played by Nicholas Galitzine), and Alex, the equally gorgeous first son (played by Taylor Zakhar Perez) navigate all these challenges to eventually triumph over all the noise with their epic love.

Stand out moments in Red, White & Royal Blue

Aside from Taylor momentarily stealing all the attention with his perfect butt (that was on full display by the way), there are a few moments that rise above the rest. The scene where Alex comes out to his mom is particularly powerful, because it shows the beauty that can occur when a young queer gets embraced by their parent in lieu of being shunned.

ALSO READ: Queer men’s HIV support group launches in Cape Town

Another spotlight stealer is the final moment of Red, White & Royal Blue. We get to see how powerful humanity can be, when people come together to assert that love is love. Love does not only live within the walls of heteronormativity, as society would have us believe. It is universal, and has the ability to spread itself across all sexualities, and gender identities.

Well done Prime Video

The world is changing, and it is imperative that the media takes all the opportunities it gets to tell relatable queer stories. Listen, not everyone will see the light but some will, and the way to do that is with consistent LGBTIQ+ representation. I loved Red, White & Royal Blue, it walked into the room, I turned my head, and said that boy is a 10!

ALSO READ: Fire Island makes the LGBTIQ+ proud with two Emmy nominations!

Red, White & Royal Blue is streaming now, on Prime Video worldwide.

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

This comes after an article by Sunday World on Sunday, 6 August, alleging that the incident took place last month and resulted in the former Generations: The Legacy actress being escorted by two police vans when she left Lebohang’s family home in Mohlakeng.

ALSO READ: MaMkhize birthday ‘swindlers’: Actress Letoya Makhene on warpath

LETOYA MAKHENE-PULUMO ALLEGEDLY BEATEN UP BY HER PARTNER

The publication reported that Letoya – who stars in the Netflix original film, Home Wrecker – sustained black eyes and a punctured lung.

The source claimed that Letoya was so hurt and angry that she had gotten a lawyer to help her file for divorce and also press charges against her partner. However, she eportedly later changed her mind and went back to her.

ALSO READ: Letoya Makhene-Pulumo and Enhle Mbali star in ‘Homewrecker’

Following the alleged assault, Lebohang reportedly threatened to resign from all of Letoya’s companies and said she would no longer organise the singer’s upcoming concert.

ALSO READ: Actress Letoya Makhene-Pulumo reveals why she left ‘Generations’

COUPLE DENIES THE ASSAULT CLAIMS

However, the couple has denied the rumours, despite a police officer reportedly confirming that they were called in to escort Letoya.

According to Letoya, she and Lebohang are happily married and no assault took place.

“I have initiates here at my home. So my home is very sacred and peaceful. We respect ancestors. If I backtrack to the date, I have sisters who look exactly like me. It could have been my sister Gontse.”

ALSO READ: Letoya Makhene-Pulumo is grateful for ‘Homewrecker’ role

In a lengthy Instagram post on Sunday, Letoya furter slammed the reports.

“Frankly I’m getting tired of journalists from @thesundayworld calling me and my wife about one thing and then writing stories that have absolutely nothing to do with what they even called about.

“How is that ethical? You don’t even stop to think how your tacky write ups will affect our families, our work and our brands. What happened to investigating a story?

“So basically I can make up a lie about someone who’s life I want to destroy and some journalist will happily write about it just because it’s possibly going to sell papers that we have to admit no one is interested in buying anymore,” she wrote in part.

ALSO READ: Letoya Makhene shares Brenda Fassie’s thoughts before she died [watch]

CLICK HERE TO READ MORE ARTICLES BY NOKUTHULA NGCOBO

Fire Island is an Emmy nominee

Fire Island is a sassy, witty, and honest romantic comedy. The plot focuses on a group of gay friends dealing with issues of classism (among others) while on their annual visit to the infamous Fire Island Pines. Noah finds himself trying to get his best friend Howie laid while battling the realisation that it might be the last time the group is together at the island because Erin is selling her house.

Fire Island is captivating because it doesn’t just tackle one issue. It also touches on racism, body dysmorphia, internalised homophobia, and sexual violation. It is reassuring to watch a film that connects with you, not only because you are LGBTIQ+, but because you can relate to the issues the film is pushing to the forefront.

ALSO READ: 4 reasons why Kenya should decriminalise homosexuality

Already an award winning movie

The movie stars Joel Kim Booster (who also wrote the screenplay), Bowen Yang, Conrad Ricamora, James Scully, and Margaret Cho. It received rave reviews from critics and has already won a few awards including; Outstanding Film – Streaming or Tv at the GLAAD Media Awards (2023), Ensemble Tribute award at the Gotham Awards (2022), and 10 Screenwriters to Watch award for Joel Kim Booster at the Mill Valley Festival (2022).

“Writing this movie has been the greatest honour of my life. It’s the thing I’m most proud of and I am so proud to be a member of the Writers Guild of America.” Said Joel Kim Booster

ALSO READ: Was the 2023 Grammy Awards the queerest ever?

The stars of Fire Island react

Upon receiving the Emmy nomination, the film’s stars rushed to the socials to share their excitement with the fans of the movie.

“In the words of @scullynjames, “it’s giving CRITICALLY ACCLAIMED” posted @conradricamora

“Wow! Congrats to this wonderful cast and crew! What a time! Thank you to the @televisionacad for nominating #FireIslandMovie for OUTSTANDING TELEVISION MOVIE! #Emmys” said @margaret _cho

“About a million years ago AS A BIT, I asked my phone to start calling me a Golden Globe Nominee. It felt ridiculous and so far away and maybe a little hope too, sure. Well now I’m an Emmy nominee twice over and I guess the lesson is dream bigger kids!” posted @ihatejoelkim

ALSO READ: Temba Bavuma headlines list of nominees for annual CSA awards

Emmys air date

Fire Island is nominated for “Best Television Movie” and “Best Writing for a Limited or Anthology Series or TV. The Emmys will air live on Fox on September 18th, 2023.

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

5 years of Vogue balls

That’s why I’m thrilled to see Vogue culture thriving in Johannesburg. There aren’t a lot of safe spaces for LGBTIQ+ individuals, so to have this culturally impactful initiative still going strong five years into the game is dazzling. Vogue Nights Jozi hosted its Winter Ball this past weekend, and it was fierce!

ALSO READ: Another 2.9 magnitude earthquake reported in Johannesburg

“We did it again. Thank you, guys for making it to 5 years with me & @vnj_ball. There are no words. Thank you to the amazing team who have become family and everyone else who has helped us build this community – from brands, industry & entertainment friends, to every single person who has pulled up. Let’s rock for another 5. Inshallah. Merci, L” wrote founder @lelowhatsgood on Instagram

A safe space for queer individuals

From the first ball, Vogue Nights Jozi has always maintained its vision of empowering queer DJs, artists, and performers. The DJ lineup included Pride Dj, Lotion, and Nkly x Pona. Those brave enough to make their play for a trophy competed in the following categories: face, runway, afro dance, performance, and sex siren.

ALSO READ: Big wins: DJ Sbu on MoFaya being official sponsor of Miss SA

“The culture of BALL & DOLLS. @vnj_ball year 5 Winter Ball. It was a BALL” wrote award-winning LGBTIQ+ activist, entrepreneur, and make-up artist @tumipowerhouse

VNJ never disappoints

It is worth mentioning that the Winter Ball gave the people what they wanted and more. The proof is in all the adoration. Here is what the people had to say about their experience at Vogue Nights.

“It was my first time attending and I was not disappointed!!! So much fun, thank you.” Wrote @maqhawemabona

“It was EPIC,” said @_paul_williamz

“Ate down as usual” commented @kemisowessie

ALSO READ: Proof Lyle Foster will always be an Orlando Pirates fan

Let’s vogue more in the future

Vogue culture is growing in South Africa, and it’s all thanks to Vogue Nights Jozi. And with how things are currently going, this feels like just the beginning of something that will continue to be a part of South African queer culture for years. The category is longevity my darling! (https://store.spaceylon.com)

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

Striving for Excellence in the Face of Inequality 

In a world marked by inequality, the pursuit of excellence shines as a beacon of hope. For marginalised people, striving for excellence takes on a profound significance. As a gay man at the intersection of various minority groups, including being black and gender non-conforming, I understand the weight this carries and its impact on my life decisions. In this article, I trace the roots of my desire to excel and its connection to my identity as a gay man. My aim is to foster a healthier relationship with my aspirations, allowing them to be pure goals that I actively strive towards, rather than a means to escape the oppression tied to my complex identity. 

ALSO READ: Catholic Church ponders women’s roles to LGBTQ inclusion

The Intersection of Identity and Aspiration 

During my formative years, excelling became a defining characteristic by which I was identified. This was before I found the language to express my sexual orientation. I was known as the ‘smart boy’ or the ‘talented boy.’ This label became ingrained in my psyche, creating a default setting. Failing in any area felt like a betrayal of myself. As I transitioned to a racially diverse school and embraced my attraction to men, I faced a new reality. People started identifying me differently, but my exceptionalism still preceded any other aspect of my identity. I became known as ‘the smart, talented, gay boy.’ However, as puberty hit, my academic interests started to wane. People associated me less with my abilities and more with my sexual orientation. An incident at school made this shift painfully clear to me. 

Shifting the significance of Exceptionalism 

I once got into trouble for damaging a classmate’s books, and my mother explicitly told me that she believed all the trouble I was getting into were the consequences of me being gay. She then advised me to focus on my academics and the aspects that made me who I am. This incident fundamentally changed my relationship with excellence. It was no longer the primary marker of my identity that I had strayed from during puberty and needed to reclaim. Instead, it became a way for me to justify my complex identity to myself and others. Since then, I have strived to excel in every aspect of my life. By achieving exceptional results, I sought to counter prejudice directed at my sexual orientation. 

ALSO READ: Mariah Carey belonged to LA Pride this past Saturday!

Excelling as a way for queer people to Counter to Prejudice 

Immersed in queer culture, I discovered I was not alone in this pursuit. Many individuals couple their queer identity with a fervent desire to be remarkable and to embody queer excellence. (Xanax bars) I believe that very often, exceptionalism provides queer people with confidence to counter any maligning. That said, excelling does not shield one from feelings of inadequacy or protect against societal ill-treatment. However, many of us from marginalised groups utilize our favourable qualities to attain whatever power we can. 

Harnessing Exceptionalism to Inspire Change 

In a time of constant attacks against minorities, knowledge, positive action, and reflection become powerful tools to dismantle internalised oppression. They serve as our resistance and contribution. Each of us possesses inherent value and plays an integral role in shaping our collective reality. Reflecting on my journey, from the boy who damaged another’s books to who I am today, I realise that my pursuit of excellence remains entwined with my gay identity. However, I am committed to cultivating a healthier perspective, where excellence is a manifestation of my authentic self, independent of societal expectations. In this evolution lies the potential for genuine growth, liberated from the need to prove my worth and driven by a sincere desire to make a meaningful impact on the world.

ALSO READ: Misgendering people is ignorant and disrespectful.

THE BEGINNING

In 1957, during the height of Apartheid, Simon Nkoli was born in Soweto, his childhood memories were riddled with hiding from police. His parents separated early, forcing him to live with his grandparents – tenant farmers – whom he was made to work alongside. This revealed to Simon that his only chance at having a decent future was getting an education, so he enrolled at school. (Valium) But due to apartheid laws, he sacrificed his education to work full-time. This caused him to flee to Johannesburg, where he reunited with his mother and stepfather, and continued his education. 

ALSO READ: Catholic Church ponders women’s roles to LGBTQ inclusion

THE DISCOVERY

When he was 19, Simon discovered his sexuality and met his life-partner, a white bus driver Roy Shepherd, whose family accepted his sexuality but not the fact that he was in a relationship with a black man. Simon’s family, due to a lack of knowledge, sent him to priests, psychiatrists, and traditional healers to ‘fix’ his sexual orientation. This drove the couple to vow to commit suicide together if they couldn’t see each other.

This changed Simon’s mother’s mind, and she convinced them to abandon their idea in exchange for support. By chance, Simon’s psychiatrist was gay and in support of their relationship, and even proposed a way for them to stay together through the era of segregation – with Simon posing as a servant. This was the beginning of his deeper understanding of the injustices faced by black South Africans. 

THE FIRST RESISTANCE MOVEMENT

In 1980, he joined the Congress of South African Students (COSAS), his first of many resistance groups, of which he became secretary. His sexuality did not bode with the movement, but this is where he realised his fight for democracy and equality were intertwined, and he had to honour his truth and come out. He fought and retained his position, and shortly after, became a member of the Gay and Lesbian Association of South Africa (GASA), combining both sides of his activism. He later found that GASA was predominantly white and apolitical, and disagreed with his anti-apartheid work, refusing to support him on race relation issues. 

ALSO READ: Anglican leader dismayed over Uganda church’s anti-gay law support

THE REALISATION

In 1984, during a rent increase protest in Sebokeng, police intercepted, tear gassed and killed around twenty people. At their funeral, the law arrived and arrested Simon and 22 other involved political leaders, all associated with the United Democratic Front (UDF), who the government perceived as a threat. The state laid severe charges – treason and possible death penalty after nine months. The trial ran for 240 days and took two years for Simon to be released on bail and another two before he was acquitted. None of this sat well with GASA, who threw him out of the association and refused to support him.

Meanwhile, his sexuality became known to his fellow prisoners, who refused to be tried with him, thinking his sexuality would condemn them all. They ultimately understood his sexuality was nothing compared to the fight against apartheid and understood one should not be discriminated against in any way – so they stood in solidarity.

GLOW

In 1988, Simon founded the Gay and Lesbian Organization of the Witwatersrand (GLOW) in reaction to GASA and the solution of reconciling his activism, not being apolitical nor ignoring the injustice of apartheid. GLOW was the first Gay and Lesbian Organization to function in the black townships surrounding Johannesburg. Through the organization, Simon reached success and travelled extensively to discuss his organization with other leaders. 

ALSO READ: Boycott? Tweeps SLAM Woolworths for Pride month-campaign

CHANGE

Alongside Julia Nicol, he and GLOW were instrumental in ensuring the rights of the community were included in South Africa’s post 1994 constitution, and through this, he led South Africa to be the first country to do so. The monumental enshrinement of LGBTQI+ rights were protected under supreme law. Simon and Beverly Ditsie (GLOW member) organized the first ever South African Gay Pride March in Johannesburg – a monumental day for the rights and visibility of the local community.

“With this march, gays and lesbians are entering the struggle for a democratic South Africa where everybody has equal rights and everyone is protected by the law: black and white; men and women, gay and straight.”

EDUCATION FOR CHANGE 

In 1990, he founded the Township AIDs Project to educate gay people about the disease and counteract the epidemic. Working with GLOW, the project became a forum and resource for gay people in the townships to learn about the disease and grant them access to treatment. In 1994, Simon grew the gay community, establishing the National Coalition for Gay and Lesbian Equality (NGCLE), which connected organizations supporting gay rights, nationwide.

ALSO READ: Mariah Carey belonged to LA Pride this past Saturday!

THE END OF THE BEGINING, A HERO’S SACRIFICE

Unfortunately, he himself contracted HIV and died due to related diseases in 1998, aged 41. At his funeral, the pride flag was draped across his coffin as symbol of his unique struggle and perseverance that paved the way for the future of the LGBTQI+ community in South Africa.

Mariah Carey announces her Pride plans

On Wednesday last week, the elusive chanteuse took to her Instagram to share her excitement over her impending performance. In a clip wearing a black t-shirt with the title of her 2008 top 5 hit “Obsessed”, Mimi declared that she cannot wait to see everyone at LA Pride!

“Hey everybody, I cannot wait to see you at LA Pride this Saturday!” said @mariahcarey via her Instagram reel.

Evidently, Mariah is still everyone’s favourite diva judging by the overwhelming response to her announcement.

“The QUEEN is taking over this weekend!!!” said Fifth Harmony’s Dinah Jane

“I’m trans and I’m proud to say you saved my life SO MANY TIMES,” said transgender singer @rafavillella

ALSO READ: ‘RHOWL’: Karen says ex cheated with transgender woman

Negativity creeps in

It would be great to report that no negativity was thrown into the mix, but that would be a sweet fantasy. Some people decided to give their two cents about how they will now be unfollowing the diva. I can’t say I was surprised, and if one had to ask Mariah about those people, she’d probably reply with her infamous “I don’t know her (them)”

“Sorry, you just lost me as a follower” posted @tony_koul

“What a shame! Bye bye” replied @omar_david_paez to Mariah’s post.

ALSO READ: Sangoma Diva: Gogo Maweni’s net worth, houses and more

Mariah hits her high notes

The “We Belong Together” hitmaker finally hit the stage on Saturday, and she did not disappoint. Appearing in style, Carey wore a futuristic sculpted metal breastplate dress, with a signature thigh high slit. The diva performed an array of her most famous hits including; Honey, Touch My Body, Rainbow, It’s Like That and Hero.

ALSO READ: ‘A hero’: Clive Barker’s son shares emotional tribute [photo]

“Thank you @lapride, you were amazing!!! I love you so much!!! Said Mariah in appreciation.

Her impact is undeniable

And those that were in attendance made sure that the diva knows how impactful her presence was.

ALSO READ: Red flag? Preoccupied groom chats on cell while walking the aisle

“Mariah you told me to hold my flag up higher tonight and I will continue to hold my head up high as well. I love you and thank you for blessing the children tonight.” Replied @whoriscope

“You crushed it and looked flawless. Setlist was A++. Thank you for always being so supportive of your LGBTQIA+ fans since day one. You and your music are our safe haven.” Said @michael_mott

It Looks like you did it again Mimi. You flew to the sky and beyond.

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

ALSO READ: Uzalo actress ‘Hlelo’ Nothando Ngcobo’s age revealed on her birthday

Thishiwe Ziqubu wants you to address him correctly

Just last week, actor Thishiwe Ziqubu politely let his followers know that it doesn’t sit well with him when he gets misgendered. But people did not take kindly to that. They didn’t take it as an opportunity to do better. Instead, intrusive, offensive, and disrespectful comments filled his comments section.

“Please don’t call me Tish. That is not my name. My name is Thishiwe. Please don’t call me girl or actress. I’m trans and I’m an actor. Thanks.” Tweeted @thishiweziqubu

Please don’t call me Tish. That is not my name. My name is Thishiwe. Please don’t call me girl or actress. I’m trans and I’m an actor. Thanks.

— Thishiwe Ziqubu (He/Him/They/Them) (@thishiweziqubu) May 30, 2023

ALSO READ: Overflowing pit toilets plague Bester community in Durban

The definition of Misgendering

According to the Cambridge Dictionary, misgendering means using the wrong pronouns or other gender-specific words when referring to or speaking to someone, especially a transgender person. A transgender person is a person whose gender does not align with or match the body they were born with.

Most people, especially those happy to contribute to the discrimination and prejudice of the LGBTIQ+ community, say this is confusing. But what is puzzling is that grown people refuse to accept a simple matter. Do not other people, and make them feel less than others, address them by their preferred pronouns.

ALSO READ: Mazzone says EFF ‘bribe uneducated voters’ – with FREE MEALS

They just don’t want to understand

Someone in the comments asked Thishiwe why he feels the need to explain his sexuality? If the question would have stopped there, it would have been palatable. But it continued with an ignorant “I was born female, and I am female sexually, however I have not needed to tell this to anyone” You haven’t had to explain it to anyone because your sex and gender identity are aligned.

“I get misgendered a lot and I need to correct it.” Responded Thishiwe to that question.

Even after that response, the comments did not get any better. Proving that it doesn’t matter if you slice a piece of your time to try and educate people about the LGBTIQ+ community. If the ears you are trying to reach don’t want to hear it, they won’t.

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

How Red Bull Racing is celebrating Pride Month

ALSO READ | Lewis Hamilton opens up about pain of racial abuse at school

Launched earlier this year, Red Bull Racing’s collaboration with Racing Pride has already seen members of Racing Pride’s organisation, including Ambassadors Richard Morris, Matt Bishop, Abbie Eaton and Sarah Moore, visit the Milton Keynes campus in March when they met with our the organisations LGBTQ+ Employee Resource Group to share lived experiences of working in motorsport as members of the LGBTQ+ community and to help shape the Team’s further actions. 

Building on this, Racing Pride has worked with the Team to create a programme of initiatives designed to raise awareness among Red Bull Technology Group staff and to help bring about a truly welcoming and inclusive environment, not just in F1, but in the wider world of motorsport.

ALSO READ: Max Verstappen is intrigued by Catalunya’s layout changes

That mission will now gain further momentum as the Team welcome Racing Pride back to Milton Keynes to deliver ‘Pride and Allyship’ training courses with employees across the organisation, both in person and virtually.

Expanding the partnership

The partnership with Racing Pride is planned to expand to include work with the Team’s Human Resources department to ensure that internal policies and communications are in line with the Team’s ambition to create a truly inclusive workplace. 

ALSO READ: Sainz rages at Ferrari – “I don’t care about Hamilton!”

The Team’s plans don’t stop at the gates of the Red Bull Technology Campus. Oracle Red Bull Racing is dedicated to engaging its fan base and together with Racing Pride, we want to recognise and welcome members of the LGBTQ+ community to the Oracle Red Bull Racing family by supporting everyone to enjoy the sport we all love. 

The Team have already supported a discussion panel organised over the Australian Grand Prix weekend held at the Victorian Pride Centre (the local community Pride centre to the Albert Park Circuit), jointly hosted by Racing Pride, Motorsport Australia, and local charity Proud 2 Play. The audience was made up of LGBTQ+ people and allies from Australian motorsport, the local community, the F1 paddock and Oracle Red Bull Racing Team members. The next day, we welcomed attendees from the event to our garage and we will be extending this to other countries in the coming months. 

ALSO READ: Lewis Hamilton gains nearly 100k followers after Drive to Survive release

Richard Morris, Racing Pride Co-Founder said: “We are delighted to be working in partnership with Oracle Red Bull Racing as part of the Team’s ‘Drive For Change’ diversity and inclusion strategy. We have already had extremely meaningful conversations over the course of this year with the Team’s internal LGBTQ+ Employee Resource Group to shape and begin to implement initiatives which will empower LGBTQ+ people across the Red Bull Technology Group to be themselves and ensure that they are fully supported in their working environments. We look forward to continuing that important work with the Team throughout Pride Month and beyond. It’s fantastic, too, that the Team wants to use its global platform to publicly support the LGBTQ+ community and to welcome LGBTQ+ fans. We are all united by our love for the sport and, by working together with our partners, we can make it a sport in which everyone truly belongs.”

Finally, as part of its diversity and inclusion programmes, the Oracle Red Bull Racing Team will have access to ‘Drive For Change’ emblems that can be fixed to their Built for Athletes luggage, used by travelling team members, to signal their own commitment to inclusivity. 

CLICK HERE TO READ MORE ARTICLES BY JAMES RICHARDSON

Somizi and Aaron’s Sunday Lunch

The LGBTIQ+ icon wasn’t alone, he was joined by actor and presenter Aaron Moloisi. I wasn’t at Imbizo but, I am positive that whoever was there had an extra nice Sunday. I mean it’s not every day that one gets to be in the same room as Somgaga.

Both Somizi and Aaron made it known via their social media platforms that they are out and about on the streets of Tembisa.

“Great catching up, thanks for pulling through” responded Aaron on Somizi’s post.

ALSO READ: TikTok video: Mzansi man helps his pregnant wife by doing chores [VIDEO]

Somizi is a fashion killer!

As we all know Somgaga never misses a chance to dress up. Even if it’s not the red carpet, the IdolsSA judge will ensure he’s on point. This time he pulled through with an all-black ensemble. Remaining glamorous but appropriate for the occasion, with stylish leather boots and an epic coat we all could use this freezing winter.

On the other hand, Aaron acted like the summer or spring season had just rolled in. He opted for a leopard-printed shirt with black pants. I’m not sure but I bet he had a jacked or poncho on standby. We all know no one can Van Damme this weather.

ALSO READ: ‘I did not get a cent from my album sales’: Makhadzi opens up

Adoration from fans

Of course, I’m not the only one that had something to say about this Sunday moment.

“Ok fashion killer,” said Mafikizolo’s Nhlanhla Mafu on @somizi’s post

“Madimetja in the house. What a character” said @its.emma_jones alluding to Aaron’s most memorable character on the Mzansi Magic telenovela The Queen.

“SomSom you dress so well, your energy and dress sense are up there…” said @chandiswa

It was not a wedding

Honestly, I wish I was at that mall when these two made their entrance. If you were playing the audio (without the video clip) from Aaron’s post, you’d swear it was a wedding. For real, those people know how to ululate. But I’m not surprised, we South Africans are so extra. I want to say I’m kidding, but I’m not.

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

When asked about the future prospects of Kidd Bandit and potential queer presences on AEW programming, the Native Beast endorsed the high-flying gender-bender and another veteran of the American indie wrestling scene.

Kidd Bandit has made a solitary appearance of AEW Dark back in January 2022, but otherwise continues to be active on the indies.

ALSO READ: AEW’s Bryan Danielson isn’t about trying to be the best in the world

AEW could expand its LGBT representation

AEW has embraced wrestlers from diverse backgrounds but Rose would love to see someone like Kidd Bandit come through the doors.

ALSO READ: What makes Anthony Bowens wrestling’s five-tool player

Speaking to TheSouthAfrican.com, Nyla Rose said: “Of course, I would love to see Kidd Bandit and make it to AEW, or anywhere for that matter wherever they’re going to be happy. Bandit has been incredibly impressive as far as making a name for themselves in such a short amount of time. 

“I think the sky is the limit for Bandit whatever avenue they decide to pursue. Selfishly 100% would love to see that be AEW. I just I think we have such a cool vibe. 

“A great atmosphere. Young, fresh hip, cool. It’s like a rock concert with a little bit of violence sprinkled in. 

“And I think Bandit would absolutely thrive in AEW. And then you know, on the off chance that I get to tag with my my self-proclaimed child would be super, super cool.”

ALSO READ: All-inclusive AEW celebrates Pride month in style

Effy is All Elite?

Rose also said that she would love to see Indi icon Effy in AEW.

“Outside of that, I would I would love to see anybody get a shot. But especially I would probably have to say the granddad of gay Effy I would love to see come through the doors in some capacity one way or another. Effy is highly entertaining if you’ve never seen Effy I highly recommend looking them up and being entertained.”

You can watch AEW Dynamite and AEW Rampage on TNT Africa on the weekends from 10:00 CAT.

CLICK HERE TO READ MORE ARTICLES BY JAMES RICHARDSON

Christina Aguilera sings to honour Stonewall Day

Last week the powerhouse vocalist took to the social media streets to announce that she will be performing at New York Pride! This is not the first time Christina Aguilera will be performing at Pride. Last year the diva took to the stage at Los Angeles Pride, and she set it on fire! Her appearance brought a roaring crowd of more than 23 000 people at LA Pride. I am pretty sure that New Yorkers are about to shatter that record.

Xtina will start her Pride performance with a free show for Stonewall Day at Hudson Yards New York, on the 23rd of June. Stonewall Day is a day that commemorates the iconic and revolutionary Stonewall riots of 1969.

“I’m honoured to be performing a free show for Stonewall Day (@prideliveofficial) at @hudsonyards on June 23rd, honouring the groundbreaking at their new visitor center.” – @Xtina on Instagram

ALSO READ: Times Square: Pabi Cooper’s hit song Waga Bietjie hits New York streets hard [watch]

She will also belt her hits at NYC Pride

The second leg of her performance will be at New York City Pride at Brooklyn Army Terminal, on the 25th of June. While the Stonewall show is free, pride attendees have to purchase tickets to see Xtina belt out her biggest hits on the New York City Pride stage. If you are in Mzansi and your pockets are deep enough, the link to those converted tickets is on the diva’s bio on Instagram.

“I’ll also be performing at the iconic @nycpride at @brooklynarmyterminal on June 25th! Tickets on sale now, link on bio.” – @Xtina on Instagram

ALSO READ: TikTok video: Mzansi man helps his pregnant wife by doing chores [VIDEO]

Songs Xtina is likely to perform

Now, we’ve already established that the show is most probably going to be mind-blowing. So which songs are we most likely to hear from Christina Aguilera? I’m going to bet my pink undies that the classic mega-hit “Beautiful” from her 2002 album Stripped is on that setlist. Other LGBTIQ+ favourites include: Let There Be Love, Change, Fighter, and Reflection.

ALSO READ: ‘I did not get a cent from my album sales’: Makhadzi opens up

She’s a real ally

“I grew up in this community, as most of my lifelong best friends identify as LGBTQ. So much of who I am, and what I do is because of each of you and the shared experience of having to fight for equality and freedom in some capacity.” – Christina Aguilera at the 34th Annual GLAAD Media Awards when she received the Advocate for Change Award.

Some people say they are allies and have nothing to show for it. Allyship is not just about uttering the words “I am an LGBTIQ+ ally.” The actions that follow those words speak much louder than the words themselves. We see you Xtina.

ALSO READ: Gender equality will take 300 years to achieve, says UN secretary

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

They also argued that not doing so would be “promoting homosexuality.”

ALSO READ: Eswatini Supreme Court hears LGBTIQ+ group’s registration case

Local media reported that a heated debate erupted in the country’s parliament last week over the proposed introduction of a 0.5 percent tax on diapers.

The Value Added Tax (Amendment) Bill, 2023 recommended taxing children’s diapers but exempting adult diapers.

The Finance Committee opposed the taxation on adult diapers on the basis that they are used by elderly individuals and adults with medical conditions.

Some MPs, however, argued that all diapers should be taxed as the tax exemption would benefit members of the LGBTIQ+ community.

ALSO READ: Despair as Uganda passes Anti-Homosexuality Bill again

They presumably based these views on stereotypes and false narratives perpetuated by anti-LGBTIQ+ conservative groups that gay men suffer from high rates of incontinence because they engage in receptive penetrative sex.

“We just passed the [Anti-]Homosexuality Bill here, and you know for a fact that the biggest number of people who use diapers for adults are actually homosexual people,” MP Aisha Kabanda reportedly said. “So, when you say diapers for adults, you are going to benefit, to a big extent, the homosexuals.”

MP Agnes Kirabo agreed, telling her colleagues that “These adult diapers could be a result of homosexuals. If we do not tax them, we are going to be promoting homosexuality.”

The legislators ultimately approved the bill’s tax on all diapers, rejecting the proposal to exempt adult diapers.

ALSO READ: Uganda: Anti-Homosexuality Bill must allow for gay “conversion therapy”

The Ugandan Parliament passed a second version of the Anti-Homosexuality Bill on 2 May, with only minimal changes to its original inhumane and extreme penalties.

The bill retained its most severe provisions, including life in prison for engaging in a homosexual sexual act, the death penalty for aggravated homosexuality (e.g. serial “offenders”), and 20 years in prison for the “promotion” of homosexuality.

The bill now awaits President Yoweri Museveni’s signature for it to become law.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

On Friday, the court heard arguments in the case challenging the refusal by Eswatini’s Registrar of Companies to register Eswatini Sexual and Gender Minorities (ESGM), a group that advocates for the rights of LGBTIQ+ people.

ALSO READ: What you need to know about polyamorous relationships

ESGM first applied for registration with the Registrar of Companies in September 2019.

The registrar refused, claiming that ESGM’s objectives are unlawful because same-sex intimacy is illegal in the country.

Although not actively enforced, men “suspected” of sodomy can be arrested in Eswatini without a warrant under the Criminal Procedures Act of 1938.

In April last year, the Eswatini High Court denied ESGM the right to be legally registered by the government.

The organisation, supported by the Southern Africa Litigation Centre (SALC), appealed the ruling to the Supreme Court.

ALSO READ: 4 reasons why Kenya should decriminalise homosexuality

SALC reports that the state repeated its argument to the Supreme Court that the registrar cannot register ESGM because same-sex sexual acts are illegal in the country, thereby making the LGBTIQ+ organisation illegal.

ESGM countered that the criminalisation of homosexual acts does not mean that identifying as LGBTIQ+ per se is illegal.

It also does not invalidate LGBTIQ+ individuals’ rights to dignity, free association and to advocate for legislative or policy change.

Pride events had been held since 2018 in Eswatini without participants being arrested.

The Presiding Justice, Dlamini JA, pointed out that an organisation of former prisoners who’d previously broken the law had been allowed to register and asked why this was being denied to LGBTIQ+ people.

ALSO READ: Open Letter: Netball South Africa must bar Uganda from Netball World Cup

It was also noted that Pride events had been held since 2018 in Eswatini without participants being arrested.

ESGM urged the court to consider in its deliberations the landmark 2016 Botswana Court of Appeal ruling ordering that country’s government to register the group Gays and Bisexuals of Botswana (LEGABIBO).

Eswatini is one of the world’s last remaining absolute monarchies. The government has violently clamped down on pro-democracy protests in the recent past.

It also temporarily shut down the internet in a bid to stifle dissent.

Judgement in the case was reserved for a date to be advised.

Today the #SupremeCourt of #eSwatini will hear an appeal brought by @EMinorities challenging a 2022 High Court judgement the hat dismissed the applied for review of the @EswatiniGovern1’s refusal to register the organisation. pic.twitter.com/j0YD2sNgWM

— SALC (@Follow_SALC) May 5, 2023

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

I know this couple. Realistically, they are more than a couple. They have a primary relationship with each other and one other person, who has moved into their home.

ALSO READ: 4 reasons why Kenya should decriminalise homosexuality

While this may sound like a recipe for disaster in conventional societal norms, it’s a paradigm that works exquisitely well for them. Remarkably, all parties are happy and fulfilled.

Technically, this group of people, who are all romantically and sexually involved with each other, would by called a “triad” or “throuple”.

They practice polyfidelity in a non-hierarchical, kitchen-table polyamorous relationship.

Confused? Don’t be. We’ll break that all down in a minute.

What is polyamory

First, let’s take a look at what polyamory is. It is not polygamy or polyandry, which is having more than one wife or husband at a time and is strongly associated with heteronormative relationships.

Polyamory steps away from the monogamous heteronormative relationship that is prevalent in society.

It is the practice of being in a romantic or sexual relationship with more than one person simultaneously, with – and this is important – the informed consent of all parties involved.

ALSO READ: Open Letter: Netball South Africa must bar Uganda from Netball World Cup

In some polyamorous arrangements, gender, sexual orientation and depth of involvement are fluid, incorporating any letter in the L, G, B, T, Q or I (and beyond).

There are also poly relationships that are strictly homosexual or heterosexual. How the relationship dynamic is set up is really down to the people involved.

And no, this isn’t cheating, because everyone in the poly relationship knows about everyone else in it (see: informed consent).

While some people may roll their eyes, imagining a group of sex-crazed people at a 1970s-style key party, that’s decidedly not how all this works. Polyamory is not swinging.

Polyamorous relationships are loving, meaningful relationships between several people – not a night of going home with your best friend’s girlfriend for a bit of something-something and doing the walk of shame the next morning.

On the plus side, there is an opportunity for greater communication and emotional and sexual needs being distributed among several people instead of just one.

On the downside, the green-eyed monster, jealousy, can easily rear its head.

ALSO READ: Despair as Uganda passes Anti-Homosexuality Bill again

There may be some scheduling involved as far as who gets to see whom and when, unless all parties live in the same home.

Polyamorous relationships are sometimes labelled as “queer” because they exist outside the heteronormative society.

There are several different types of polyamorous relationships, and the form your poly relationship takes relies on the needs or desires of the people involved and the organic growth of these relationships.

Kitchen Table Polyamory is when all parties are comfortable sitting around a table, getting to know each other and can discuss relationship issues openly as a group.

This is not to be mistaken for Garden Party or Birthday Party Polyamory.

This is where one’s metamours (or partners) know each other on a superficial level and wish to keep it that way.

A relationship involving three people who are partners to each person in the group is often called a “triad” or “throuple”.

ALSO READ: Uganda: Anti-Homosexuality Bill must allow for gay “conversion therapy”

Couples who are in a relationship with another couple are known as a “quad”.

The partners may or may not necessarily be sexually involved with each other, however, there is a romantic, committed relationship between those involved.

In a Vee, one person has two metamours. The metamours know about each other but are not involved with each other romantically.

Solo polyamory sees one person living on their own, but engaging in multiple relationships.

Most polyamorous set-ups have set boundaries and rules that help metamours navigate their relationships.

For example, there may be a restriction on certain sexual activities, number of metamours or scenarios that either party will be happy with their primary partner engaging in.

Relationship Anarchy is a polyamorous relationship in which there are absolutely no rules or restrictions and each party is free to engage with metamours as they please.

Polyamory is sometimes labelled as “queer” simply because it exists outside the heteronormative society.

It is also not a surprise then, that some queer people seek out polyamorous relationships in order to fully express their sexuality.

ALSO READ: Uganda: Anti-Homosexuality Bill sent back to parliament

It is also a practice that is starting to gain more traction, although according to research, there are fewer “out” poly relationships than there are “private” poly relationships.

This may be due to societal pressures or fear of religious judgment. Or even, the old classic, “What will my friends think of me”?

My friends in their triad don’t care what others think, which is a rarity. They happily outed their relationship on Facebook and continue to live in joy.

While some people may not understand how this works, it really shouldn’t matter at all. Love is, after all, love, and who says we need to love only one person at any given time?

Poly Terms

ALSO READ: Uganda: Eight arrested on homosexuality charges denied bail

Polyfidelity – a closed poly relationship in which all individuals remain faithful to each other and no longer seek metamours to add to their relationship.

Parallel Poly – when metamours do not interact with each other.

Anchor Partners – formerly known as primary partners, anchor partners are often a couple who is married, possibly have children and live together.

Hierarchical Poly – often in anchor partners where an individual or couple are in charge of vetoing certain relationship choices outside of the anchor relationship.

Polycule – refers to all persons involved in the poly relationship.

Article by Tanya Olckers 

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Religious and political leaders have been spreading homophobic and transphobic rhetoric.

This has happened with the tacit approval of a law enforcement apparatus that’s supposed to guarantee the right to equal protection.

ALSO READ: Open Letter: Netball South Africa must bar Uganda from Netball World Cup

The continued criminalisation of same-sex sexual relations among consenting adults in Kenya worsens social disparities and inequalities. It fuels socioeconomic and health vulnerabilities.

It deprives members of these minority groups access to education, a livelihood, and basic services like housing and healthcare. Criminalisation pushes sexual and gender minorities to the margins of society.

Research has shown that sexual and gender minorities are consistently targeted for unfair dismissal from jobs or business opportunities.

The decriminalisation of same-sex relations among adults would lead to four positive outcomes: inclusive development for economic growth, improved health outcomes, the safety and security of sexual minorities, and an acceptance of diversity and equality.

This view is based on our research on social exclusion, with a focus on sexual and gender minorities.

Inclusive development for economic growth

Social inclusion is the process of improving the conditions for individuals and groups to participate in society. Social exclusion based on sexual orientation leads to lower societal standing.

This often leads to poorer outcomes in terms of income, human capital endowments and access to employment. People who are discriminated against tend to lack a voice in national and local decision making.

ALSO READ: Despair as Uganda passes Anti-Homosexuality Bill again

Decriminalisation of same-sex sexual relations would help address institutionalised stigma and discrimination.

It would enhance access to equal opportunities by eliminating barriers to employment and other livelihood opportunities.

Research shows that sexual and gender minorities with access to income opportunities support their families financially. This is true even in cases where families aren’t accepting.

People who are educated can also compete effectively in the job market. The exclusion of minorities, therefore, means the loss of a workforce and their contribution to economic development.

Better health outcomes

Social exclusion contributes to poor health among sexual and gender minorities. In 2020, 1.5 million people were newly infected with HIV.

Those most vulnerable to infection include people who inject drugs, transgender women, sex workers, men who have sex with men, and their sexual partners.

These key populations accounted for 65% of HIV infections globally. In sub-Saharan Africa, they accounted for 39% of new infections.

Open for Business is a global research coalition that seeks to address the backlash against the LGBTIQ+ community.

In a 2020 report, the group estimated that discrimination against sexual minorities costs Kenya up to Sh105 billion (US$782 million) annually in poor health outcomes.

Decriminalisation enhances access to healthcare. 

ALSO READ: Uganda: Anti-Homosexuality Bill must allow for gay “conversion therapy”

Our research shows, for example, better health such as decreased new HIV infections in societies that adopt laws that advance non-discrimination and decriminalise same-sex relationships.

Enhancing safety and security

In 2014, the African Commission on Human and Peoples’ Rights adopted Resolution 275.

The resolution expresses grave concerns about increasing violence and other human rights violations – including murder, rape and assault – of individuals based on sexual orientation or gender identity.

Safety and security are some of the biggest challenges facing sexual and gender minorities in Kenya.

Kenya has seen an escalation of negative rhetoric and violence targeting sexual and gender minorities, and related organisations.

Hate speech, verbal and physical abuse, sexual violence, and police harassment have increased.

In Kenya’s coastal city of Mombasa, for instance, sexual minorities fled recent homophobic street protests.

A 2019 report on the experiences of the LGBTIQ+ community in Kenya found that 53% have been physically assaulted and 44% sexually assaulted.

The criminalisation of same-sex sexual relations among adults contributes to a climate of violence and discrimination.

ALSO READ: Uganda: Anti-Homosexuality Bill sent back to parliament

Moreover, criminalisation supports the perpetrators of violence who take the law into their own hands.

Acceptance of diversity

Sexual and gender minorities are socially excluded because of the criminal label the law imposes on them. This affects their self-acceptance and mental health.

Homophobic acts are widespread even in countries where same-sex relations are legal.

However, decriminalisation helps facilitate some level of acceptance among minority groups and within wider society.

Studies have found that decriminalisation reduces societal violence.

The way forward

Same-sex relations, or sexual and gender minorities, aren’t new in Africa. They aren’t a foreign ideology.

Social exclusion constitutes perhaps the most serious challenge towards attaining sustainable and inclusive development.

The criminalisation of same-sex relations among consenting adults in Kenya’s penal code exposes the weaknesses of the constitution in ensuring inclusivity.

The law must, therefore, be changed.

ALSO READ: Uganda: Eight arrested on homosexuality charges denied bail

Repealing criminalisation clauses is an important step toward reducing stigma, violence and discrimination. It would certainly open a new chapter in the lives of sexual and gender minorities.

There’s also an urgent need to make sexual and gender minorities visible. Awareness campaigns can help debunk perceptions that they are “anti-religious” or “un-African”.

There’s an equally urgent need to identify all forms of discrimination against sexual and gender minorities under domestic and international laws. This will help address the root causes of inequalities.

Decriminalisation of same-sex relations is imperative. It will help address widening disparities, inequalities in society and the gaps in social integration.

This article by Emmy Kageha Igonya, Associate research scientist, African Population and Health Research Center, and Lucy Wanjiku Mung’ala, PhD Researcher, University of Amsterdam, is republished from The Conversation under a Creative Commons license. Read the original article.

Nicholas Etyang, a senior policy advocacy officer at the African Population and Health Research Center, is a co-author of this article.

Article by Emmy Kageha Igonya and Lucy Wanjiku Mung’ala

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Dear Netball South Africa,

As the countdown to the Netball World Cup that you are hosting this July and August continues, I am writing to you to express my concern about Uganda’s participation in the event.

ALSO READ: Despair as Uganda passes Anti-Homosexuality Bill again

While Uganda’s netball team is ranked eighth in the world and second on the continent, the Ugandan government is deliberately stripping its citizens of their human rights.

The escalating persecution of LGBTQIA+ people in Uganda calls upon all of us to get off our spectator chairs and proactively do something to provide solidarity to the Ugandan LGBTQIA+ community.

It is embarrassing that the president of Netball SA, Cecilia Molokwane, is humbled and filled with extreme joy by the fact that Uganda’s games are selling out ahead of the spectacle.

Molokwane and her Netball SA collective seem to be ignorant of the geopolitical issues of the day. If they were not, they would be privy to our current struggle and solidarity efforts with the abuse and disregard of human rights in Uganda, which could potentially lead to loss of lives.

ALSO READ: Uganda: Anti-Homosexuality Bill must allow for gay “conversion therapy”

I appeal to Netball SA’s sense of logic and reasoning. At a time when the world is looking for solutions that will see Uganda drop this law, you can potentially add to the much-needed pressure meant to agitate President Yoweri Museveni to use his veto power not to sign this bill into law.

The matter of Uganda’s Anti-Homosexuality Bill is currently a subject of international scrutiny and cause for concern for many sovereign governments, diplomatic communities, as well as global corporates.

This pushback is mainly influenced by the urgency to get Uganda’s government to drop this draconian law.

The bill approved by Uganda has far-reaching impacts on the safety of the LGBTQIA+ community in that country and seems to show a ripple effect to influence similar legal reforms in other conservative African countries, as we have seen with the case in the Kenyan parliament.

We are already receiving overwhelming reports of violence, torture, evictions and ill-treatment, wholly because of the recent passing of this repressive bill by parliament. Perhaps we also need to interrogate Uganda’s deliberate disregard of the Universal Declaration of Human Rights, to which they are a signatory under their United Nations membership.

ALSO READ: Uganda: Anti-Homosexuality Bill sent back to parliament

In the context of the African Union, President Museveni is bound by various treaties, including the African Charter on Human and People’s Rights, which guarantees the principles of equality and non-discrimination before the law.

It further guarantees the right to life, dignity, and physical integrity, protects people from cruelty, degrading or inhuman treatment or punishment, as well as the right to a fair trial before any court.

Furthermore, the government of Uganda is in contravention of the Protocol to the African Charter on the Rights of Women.

Under this protocol, also known as the Maputo Protocol, countries are expected to develop measures geared towards combatting violence against women irrespective of their sexual orientation or gender identity.

Finally, Uganda is deliberately disregarding the 2014 adoption of Resolution 275 of the African Commission on Human and People’s Rights.

The resolution clearly expresses grave concerns about the increasing violence and other human rights violations, among which is noted murder, rape, or assault based on a person’s real or perceived sexual orientation or gender identity.

ALSO READ: Uganda: Eight arrested on homosexuality charges denied bail

I am writing to urge you to bar Uganda from participating in the upcoming netball spectacle. This is not a difficult plea, as other federations have taken similar action in defence of human rights in the past.

One historic case in point is South Africa’s banning from the 1964 Tokyo Olympic Games, a decision imposed by the International Olympic Committee due to South Africa’s apartheid policy at the time.

This reality, coupled with the subsequent expulsion of the South African Olympic Committee in 1970, provides important lessons on how not to be a spectator in the face of human rights violations.

In recent times, we saw Russia’s exclusion from taking part in the last Olympics by the International Association of Athletics Federations.

The IAAF was justified in barring Russia on the grounds of the humanitarian crisis and their continuing aggression against Ukraine.

ALSO READ: Global scientists tell Uganda: Homosexuality is “natural and normal”

Netball SA will be judged harshly by history should it allow the Ugandan team to enter our shores. I am strongly opposed to the idea of neutrality in matters that cut across societal intersections. You cannot be neutral when lives are at stake.

It is increasingly important for sporting federations to pay attention to humanitarian and human rights considerations, as opposed to protecting public relations and so-called neutrality.

Sports are competitive in nature, mired by hate, jealousy, and boasting at the level of both spectators and those engaging in the exercise and delivery of the sporting code. In 1945, George Orwell said, “sport is ‘war minus the shooting.’” It is this principle of “prestige” that I believe has a polarising effect when we look at Uganda’s participation in this World Cup.

When they win glory, I am simply saying, “there is no glory in marginalising, erasing, torturing, and violating others in the name of your bigotry.”

Orwell was correct to note that international sport mimics war and poses as a peace and unifying effort. I believe the Ugandan netball team also carries the responsibility to stand for their human rights and those of the people they represent. They carry the Ugandan flag with pride and will demonstrate prestige for Uganda, its government, and its people.

How are they able to do that at such a volatile time?

Papa De is a Ugandan transgender-affirming person who came to South Africa on an arts residency with their equally trans-affirming son. Papa De is experiencing a double-sword effect because of the current situation in Uganda. Their son is still on a four-year study permit, yet Papa De’s visa is expiring in May, and they can only renew it in Uganda.

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

Due to their involvement in the campaign to speak out against the passing of the controversial “Anti-Homosexuality Bill”, Papa De is now facing immediate arrest when they arrive in Uganda. They talk about how they are so desperate to go back home, yet fear putting their family under possible mob justice or arrest under what could be the new law if signed by Museveni after parliament’s second ratification.

Papa De’s freedom of movement is stripped from them and automatically turned into a fugitive of the state in their own country and an illegal immigrant in another, yet the Ugandan netball team can freely move and enjoy their right of movement and to participate in a country that protects and promotes the human rights of all, including the LGBTQIA+.

I implore you to take a stand against human rights violations and to bar Uganda from participating in the upcoming netball spectacle.

Sincerely,

Mpho Buntse

Mpho Buntse is a Queer activist currently serving as national head of communication for Embrace Diversity Movement and leader of the ANCWL LGBTIQ+ Desk. He is a fellow of the Young Diplomats Forum, Mandela Washington Fellowship and Victory Institute. He is the co-founder of the annual Simon Nkoli Memorial Lecture.

Article by Mpho Buntse

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Last month, President Yoweri Museveni sent the extreme bill – originally passed by MPs on 21 March – back to Parliament, requesting several revisions before he was prepared to approve it.

ALSO READ: Uganda: Anti-Homosexuality Bill must allow for gay “conversion therapy”

Museveni did this on the advice of Deputy Attorney General Kafuuzi Jackson Karugaba, who argued that some provisions in the bill could lead to it being struck down by the courts.

On Tuesday, MPs debated and passed the bill again after making relatively minor changes.

Speaker Anita Among urged lawmakers to refuse to bow to international condemnation of the bill and threats of economic repercussions.

“I want to urge the members of parliament to remain steadfast. No amount of intimidation will make us retract what we have done. Handouts or small envelopes should not be the ones to destroy you. The Western World will not come and rule Uganda,” she said.

The State Minister for Sports, Peter Ogwang, addressed fears that international donors could cut back on funding for HIV programmes in Uganda and also parroted the false narrative that homosexuality is un-African.

Amendments were made to five clauses.

ALSO READ: Uganda: Anti-Homosexuality Bill sent back to parliament

“Have they been giving us that aid for the purposes of promoting homosexuality in Uganda? Studies have shown that homosexuals are the ones spreading AIDS. Friends, do not be shy. You were born to be in Uganda, and we will remain Africans,” asserted Ogwang.

According to the website of Uganda’s Parliament, amendments were made to five clauses.

Among the changes, the bill was amended to only criminalise homosexual acts and not an LGBTQ+ person’s identity, sexuality, or appearance.

The provision to jail people for not reporting a person who has committed homosexual acts was revised to only criminalise not reporting homosexual acts committed against children and vulnerable persons.

ALSO READ: Uganda: Eight arrested on homosexuality charges denied bail

The Anti-Homosexuality Bill, however, retained its most severe penalties of life in prison for engaging in a homosexual sexual act, the death penalty for aggravated homosexuality (e.g. serial “offenders”), and 20 years in prison for the “promotion” of homosexuality.

The bill will now be sent back to President Museveni’s desk for his signature.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Hlengiwe was led to activism by circumstances

It is simple to assume that being an activist has always been on the cards for someone. For Hlengiwe Buthelezi, this was never a path she thought she would take. Growing up in a world where she was grossly discriminated against for her sexuality prompted her to take this direction.

“I said there shall be no other person who will suffer if I can help it. I will do my best to prevent the suffering of queer bodies.”

Activism involves speaking up for minorities and the voiceless. This reality often leaves activists vulnerable to harsh discrimination and homophobia. The sad truth is that we get discriminated against by the same law enforcement officers that are meant to protect us as citizens of this country, says Hlengiwe.

“I have hardly ever gone 48 hours without experiencing some sort of discrimination.”

Sports and its challenges

Women face social stigma in the sporting world. I asked Hlengiwe about some of the challenges she has faced in sports, and she said that the prejudice was not so severe in soccer because over 50% of the women that she played with were butch. Most of the bias she faced during her soccer days was from the officials.

“With athletics, you will have to endure discrimination even from your training mates. Sometimes it happens because people are ignorant.”

According to Hlengiwe, sports is very fundamental for the young ones, queer or not. She talks about sports as a healing and therapeutic activity that can help everyone. She also describes sports as being a unifying factor. Because no matter how you identify or what your sexuality is, there is one team.

“I founded Afro Games because I wanted them to be an inclusive sport. They are not just for the LGBTIQ+, they are for everyone. The aim is for us to co-exist, and additionally learn about each other”

The LGBTIQA+ Desk

Among other things, Hlengiwe is a Convener of the LGBTIQA+ Desk within the ANC Women’s League. When I asked her about this LGBTIQA+ Desk, she says it was important to establish it. She and the other members of Embrace Diversity wanted to further validate and amplify the voices of LGBTIQA+ individuals within the ruling party and the country.

“We ultimately want to have a Queer League within the ANC, existing as an equal to all the other leagues in the organisation.”

A message to Africa by Hlengiwe Buthelezi

Regarding the state of affairs when it comes to queer people in Africa, Hlengiwe says it’s disheartening, to say the least. But if she was allowed to address the leaders of our African countries, she would let them know that we don’t choose to be homosexual, nature chooses for us. We get victimised, murdered, and discriminated against daily. If it was a matter of choice, no one would choose that life.

“How do you wake up as a leader of a nation and want to victimise other people? Moreover, in every community, family, and country, there is a homosexual person.”

Queer icons and the change she wants to see

When it comes to queer icons, Hlengiwe gives her flowers to actress, singer, and rapper Queen Latifah; and tv personality and comedian Ellen DeGeneres.

If she had the power to change one thing in the world, Hlengiwe says she would change people’s mindsets. To make people realise that we are one. And additionally that sexuality, race, class, culture, religion, and all the other barriers we use to separate ourselves do not matter. We are all human beings.

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

In October 2020, Tiaan Van Graan took to Facebook to condemn members of the LGBTIQ+ community, calling them the work of the devil.

ALSO READ: New round of public comments for Hate Crimes and Hate Speech Bill

The Alberton personal trainer wrote, “God created a man for a women and a women for a man, and only a man and a women can create a baby, period.”

Van Graan went on to add: “there is only 2 genders male and female, the others are created by the devil to confuse people, and to twist gods creation.”

His post went viral, generating hundreds of comments both in support of and against his views.

Hein Boshoff lodged a complaint with the SA Human Rights Commission asserting that Van Graan’s statements were derogatory to the LGBTIQ+ community.

Now, more than two and half years later, the SAHRC has responded to his complaint, finding that Van Graan was constitutionally entitled to express his vitriol.

ALSO READ: African psychologists condemn LGBTQ+ conversion therapy

In a letter dated 24 April 2023, the Commission confirmed it had investigated the matter but concluded: “that the Facebook post in question is potentially hurtful and offensive but does not constitute incitement to hatred or harm and is thus protected by the right to freedom of expression.”

The SAHRC said “the post in question is not desirable and ignorant, however it does not meet the requirement for hate speech as contemplated by the law,” and urged Boshoff to report it to Facebook.

“Based on the above, the Commission will proceed to close your file accordingly,” concluded the SAHRC. It’s unclear why it took so long to complete the investigation.

Boshoff told MambaOnline that he was disappointed at the outcome but did not regret complaining to the SAHRC, asserting that “we need people to stand up for our community.”

ALSO READ: KwaZulu-Natal resort denies it singles out gay and lesbian groups

He argued that while freedom of speech is important, Van Graan’s post could harm vulnerable young people who are struggling to come to terms with their sexuality or their gender identity.

Boshoff stated that many teenagers still commit suicide because of the prejudice they face, and that Van Graan’s message could lead to further rejection by parents and others.

The SAHRC’s decision not to pursue Boshoff’s complaint stands in contrast to its recent action against singer Steve Hofmeyr.

The Commission took Hofmeyr to the Equality Court over anti-LGBTIQ+ comments he made, and he ultimately settled out of court, issuing an apology to the community and agreeing to pay compensation to an LGBTIQ+ organisation.

The SAHRC’s decision is likely to fuel debate about the balance between freedom of expression and the need to protect vulnerable communities from harm.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

The landmark gathering was convened by the Psychological Society of South Africa (PsySSA) Sexuality and Gender Division, in collaboration with Outright International, from 20 to 21 April.

Conversion therapies – also known as “reparative therapies”, “gay cure”, and “SOGIE change efforts” – are defined as any attempts to suppress or change an LGBTQ+ person’s sexual orientation, gender identity, and/or expression (SOGIE).

ALSO READ: New round of public comments for Hate Crimes and Hate Speech Bill

These practices continue to flourish around the world, despite evidence clearly showing that being LGBTQ+ is a regular variation of our human diversity that needs to be affirmed, not changed.

According to a statement by PsySSA, the Johannesburg gathering aimed “to create a mutual learning space to share experiences about how best to (1) eradicate conversion practices among mental health providers in Africa, (2) offer affirmative therapy and counselling to survivors of conversion practices, (3) reinforce the evidence that conversion practices are harmful and unscientific.”

The attendees were mental health practitioners and some lawyers, primarily from South Africa, Kenya, and Nigeria, with some representation from Uganda and Cameroon.

ALSO READ: KwaZulu-Natal resort denies it singles out gay and lesbian groups

Ugandan civil society activists, such as Dr Adrian Jjuuko, the executive director of the Human Rights Awareness and Promotion Forum (HRAPF), spoke about the challenges of working in hostile legal and social contexts.

The organisers noted that, unfortunately, many Nigerian delegates did not obtain their visas in time to attend the meeting, including Professor Andrew Zamani, president-elect of PAPU. Some, however, joined discussions online.

Conversion therapy is a human rights abuse and, in some instances, a form of torture

A key outcome of the meeting was the writing and signing of a historic declaration against conversion practices.

The Johannesburg Declaration Against SOGIE Change Efforts and Conversion Practices asserts that all efforts to change people’s sexual orientation, gender identity, and/or expression “are unnecessary, harmful and traumatic.”

It states that conversion therapy practices are “human rights abuses, forms of gender-based violence and, in some instances, torture.”

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

The signatories also agreed that conversion therapy is unscientific, ineffective and unethical and goes “against all contemporary and accepted best practices in mental healthcare.”

Other mental health professionals, related experts, researchers, healthcare workers, LGBTQ+ people, survivors of conversion practices, and all allies from Africa and around the world have been urged to show support for the declaration.

Ugandan President Yoweri Museveni recently called for MPs to include provisions in that nation’s Anti-Homosexuality Bill to allow LGBTQ+ people to submit themselves to conversion therapy to avoid prosecution.

ALSO READ: India considers legalising same-sex marriage

The practice is banned, primarily in connection with minors, in several countries and regions including Brazil, Canada, France, Germany, Malta and New Zealand.

In July 2021, DA MP Siviwe Gwarube said she planned to submit a Private Members Bill to Parliament to prohibit conversion therapy for minors in South Africa but there has since been no further development.

A 2020 report by the UN’s Independent Expert on Sexual Orientation and Gender Identity, Victor Madrigal-Borloz, called on states to ban practices of conversion therapy which have been linked to depression and higher rates of suicide.

You can show your support for the Johannesburg Declaration Against SOGIE Change Efforts and Conversion Practices by signing the petition here.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

The declaration unambiguously rejects any attempts by mental health professionals to use conversion. The declaration has already been officially endorsed by expert organisations, such as the Professional Association for Transgender Health.

Unfortunately, the practices described in the declaration are included in the 2023 Anti-Homosexuality Bill proposed by Uganda’s parliament. Ugandan lawmakers have proposed to “rehabilitate” people who are sexually or gender diverse. PsySSA president, professor Floretta Boonzaier, has described the bill to me as “an attack on human dignity, well-being, autonomy and self-determination”.

ALSO READ: Uganda: Anti-Homosexuality Bill must allow for gay “conversion therapy”

Conversion practices – or so-called reparative therapies – are unscientific and do not work.

Yet they are widely used across the continent. Research conducted in three African countries in 2019 found that half of the respondents suffered some form of conversion. These included talk therapy, exorcism, drinking herbs, healing prayers, beatings or sexual assault.

South African psychologists with expertise in sexuality and gender have condemned the bill. It goes against a core ethical duty to promote well-being and to minimise harm.

Two examples illustrate this. Firstly, psychologists will be expected to breach confidentiality if a client discloses that they are (or may be) LGBTIQ+. Professionals who don’t report these clients to the police risk six months imprisonment. Secondly, psychologists, and presumably other health workers, will be expected to “rehabilitate” LGBTIQ+ people.

Pierre Brouard, the acting director of the Centre for Sexualities, AIDS and Gender at the University of Pretoria, said in an email conversation that

this climate of fear would be a betrayal of everything our profession stands for. It is unthinkable that any mental health professional could work in this climate, and we call on all in our profession to condemn this attack on us, and the clients we serve. Reporting clients to the authorities would be harmful, would inhibit wellness, would invalidate trust, would lack integrity, would be inherently unjust and would damage any relationship of confidentiality.

No scientific grounding

Uganda’s president Yoweri Museveni has requested a science-informed response to the bill. But he has ignored evidence-based critiques that have been presented to him over the years, dating back to 2010 and 2014. Brouard has said the bill

is anti-science and represents a backward step in contemporary understanding of human nature.

ALSO READ: Uganda: Anti-Homosexuality Bill sent back to parliament

For example, in 2015, The Academy of Science in South Africa, in collaboration with the Uganda National Academy of Sciences, concluded in a comprehensive review of the evidence, that

contemporary science increasingly recognises the wide range of natural variation in human sexuality, sexual orientations and gender identities

and that

there is no justification for attempts to eliminate people who are not heterosexual from society.

Perpetuating harm – Bill

The bill is an assault on already vulnerable sexual and gender minorities.

Professor Kopano Ratele, an acclaimed African psychology scholar, said via email that

the bill is, at its core, inhuman. Contrary to the sentiment of homosexuality as unAfrican, the bill expresses an unAfrican spirit. It seems that the bill is essentially about some people desiring to control the bodies, relationships, and the inner lives of others. What is so frightening about people loving others?

LGBTIQ+ people are consistently at a higher risk of developing mental health disorders. This is due to homophobia, transphobia and prejudice against their very identities.

The bill goes beyond criminalising sexual behaviour between consenting adults. Dr Jarred Martin, a senior lecturer in the Faculty of Humanities at the University of Pretoria, said (via email):

It criminalises identity by prescribing prosecution for how people think, feel, identify, and, ultimately, who and how they love. This attempt to criminalise love is something that South Africans are all too familiar with, having lived under colonial and apartheid era laws which cast love in legal terms as moral or immoral.

Similar anti-LGBTIQ+ efforts are underway in other African countries. Kenya is currently targeting people under a Family Protection Bill. And in Tanzania, castration is being touted as a punishment for gay men.

Christian evangelical churches from the US have been directly linked to current anti-LGBTIQ+ ideologies in African countries.

ALSO READ: EU parliament against Uganda anti-gay bill

The next steps

The message is clear: all psychologists, but especially those of us based on the African continent, should stand together in condemning Uganda’s Anti-Homosexuality Bill.

We call on mental health professionals from across Africa to sign and endorse the declaration and to join the growing chorus of experts who have condemned Uganda’s dangerous bill.

ALSO READ: Global scientists tell Uganda: Homosexuality is “natural and normal”

The PsySSA Sexuality and Gender Division, for example, has been at the forefront of leading a science-informed critique of the Ugandan bill. In 2017, PsySSA published a pioneering set of practice guidelines for psychology professionals working with LGBTIQ+ people. This was a first in Africa and has been translated and used in other African countries as a global mental health resource. Psychologists, therefore, can and should show leadership in promoting human rights and LGBTIQ+ wellbeing.

Article by: Suntosh R Pillay. Clinical Psychologist, University of KwaZulu-Natal

This article is republished from The Conversation under a Creative Commons license. Read the original article.

CLICK HERE TO READ MORE ARTICLES BY THE CONVERSATION.

The bill, which was first published in 2016, was finally adopted by the National Assembly on 14 March this year in a historic vote.

ALSO READ: KwaZulu-Natal resort denies it singles out gay and lesbian groups

The legislation has moved to the National Council of Provinces (NCOP) for approval, after which it will be sent to President Cyril Ramaphosa for his signature.

The NCOP Select Committee on Security and Justice has now asked for the public and interested parties to submit their comments on the version of the Hate Crimes and Hate Speech Bill adopted by the National Assembly.

While the legislation is seen as a much-needed measure to tackle hate crimes by many LGBTIQ+ and other human rights groups, the hate speech provisions have proved to be controversial.

ALSO READ: Same-sex family forced apart by Home Affairs

Some political parties, free speech advocates and religious groups say that the bill may have a chilling effect on freedom of expression, impact the right to religious belief, and could be politically misused.

Activists hope the implementation of the bill will help tackle hate and prejudice in South Africa

If it becomes law, the bill will recognise a hate crime as one motivated by the perpetrator’s prejudice or intolerance towards the victim based on their actual or perceived protected characteristics.

These characteristics include a person’s sexual orientation, gender identity or expression or sex characteristics, in addition to numerous others such as age, disability, race, and religion.

ALSO READ: India considers legalising same-sex marriage

The Hate Crimes and Hate Speech Bill will require these incidents to be recorded as hate crimes, which activists hope will result in a better understanding of the nature and scope of the problem to develop successful interventions.

The bill will also make hate speech a criminal offence.

This is defined as any form of communication and distribution thereof (including on social media) that has a clear intention to be harmful or incite harm, or promote or propagate hatred.

There are several exclusions such as artistic creativity, performance or expression; academic or scientific inquiry; journalism in the public interest; and religious convictions or beliefs (except where there is incitement to cause harm).

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

Penalties for both hate crimes and hate speech include fines, correctional supervision and/or imprisonment for up to eight years.

The Hate Crimes and Hate Speech Bill can be downloaded here (PDF). Written submissions must be sent to HateCrimesBill9B-2018@parliament.gov.za by no later than Friday, 12 May at 13:00.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

The Mtwalumi Holiday Resort’s policy caused concern on social media after it was circulated online.

ALSO READ: Same-sex family forced apart by Home Affairs

In the Responsible Behaviour section of the resort’s rules and regulations document, point 5 states that “All same-sex groups are first to be approved by the rental committee before booking is accepted.”

Some social media users understood the rule to be referring to groups of gay men or gay women and interpreted the policy as discriminatory towards the LGBTQIA+ community.

When contacted, Mtwalumi’s director, Craig Anderson, said the policy had been misunderstood. Anderson insisted that the policy was “not in any way directed against the LGBTQIA+ community who are welcome to stay in our resort subject to the rules as applicable to all guests.”

Can you believe this disgusting behaviour still exists?!!! Look at Rule 5 of the Mtwalume Holiday Resort. Blatantly homophobic! A friend sent me this today! Resorts like this should be closed!! @BiancavanWyk16 @TourismKZN #gayrights #homophobie pic.twitter.com/hEEfR4nCQK

— Sharon Peetz (@SharonPeetz) April 23, 2023

ALSO READ: India considers legalising same-sex marriage

He clarified that the use of the term “same-sex” did not refer to members of the LGBTQIA+ community, and instead referred to any large group of men or women, regardless of sexual orientation.

“Following several unacceptable incidents perpetuated by large groups of men and women visiting the resort as ‘same-sex’ groups, we were forced to initiate measures to mitigate the problem,” he said.

Anderson urged that rule 5 be read together with rule 4 – “No ‘Bull’s’ or ‘Hen’s’ parties will be permitted” – as those activities were the ones that “created the most unsavoury incidents.” Anderson stated that the rental committee would review all bookings of large groups to ensure that each application was dealt with on its merits.

“A group of senior citizens celebrating an event and a group of bikers holding a rally are obviously viewed differently,” he said.

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

Anderson said the definition only applied to groups with more than four individuals, and there is no screening of “same-sex” groups of guests numbering four or less.

He emphasised that the resort welcomed guests from all communities, subject to the rules applicable to all guests.

Anderson apologised “for the misconception created by the ‘same sex’ connotation” and promised that “the wording of rule 5 will be reviewed in an attempt to articulate the message without being offensive.”

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Francois Oosthuizen, 40, a South African, his Chinese national husband, Bowen Li, 37, and their four-year-old son have been forced apart because the department has refused to allow Li to stay in the country.

ALSO READ: India considers legalising same-sex marriage

While Francois is in Cape Town, the rest of his family is now in China hoping for Li’s permanent residence to be approved.

Despite being married for almost seven years and having all their paperwork in place, Li’s application has still not been processed after an astonishing two years.

The couple met when Francois was working as an English teacher in China. “From the very beginning, there was some kind of connection between the two of us. It just felt very comfortable, and we had the same kind of ideas about life and about travelling and things like that,” he reveals.

They went on to legally marry in South Africa in October 2016, and a few years later welcomed their son through surrogacy, also in South Africa.

ALSO READ: Uganda: Anti-Homosexuality Bill must allow for gay “conversion therapy”

It’s here in this country where they see their future, but those plans are now in limbo.

After Li submitted his permanent residence application two years ago, the couple has been unable to get any response from Home Affairs about the status of the application and if and when it will be approved.

About a month ago, Li’s temporary residence came to an end, and he was forced to return to China together with their son. “A month might not seem like it’s a very long time,” says an emotional Francois, “but it’s very difficult for me because I love my husband and my son very much. It’s really difficult for me to wake up every morning and realise that they are not here. That I can’t just reach out and touch them and hug them and hold them and kiss them.”

Despite repeated emails and phone calls to the department, their inquiries have been ignored or rebuffed. “I think this is a big part of the frustration because they don’t update anybody, so you don’t know what’s going on,” explains Francois.

“One can’t help but wonder whether being gay is part of the reason why it’s taking so long…”

While he is aware that other binational couples are in a similar predicament, Francois can’t rule out that homophobia is at play in their particular case.

After all, the same-sex family has had personal experience with Home Affairs homophobia before.

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

“We had a problem with the Department of Home Affairs refusing to issue the birth certificate for our son because we are gay, even though we went through the whole legal surrogacy process,” he says. The matter was only resolved after the couple went to a local newspaper that published an article on their plight.

“And so one can’t help but wonder whether being gay is part of the reason why it’s taking so long, especially considering our history with the department. Is it the same thing again?”

The family is now turning to the media and the public to help pressure Home Affairs to simply do what they are supposed to do.

Francois has launched a petition together with Change.org calling on the department to approve his husband’s permanent residence application.

ALSO READ: Queer men’s HIV support group launches in Cape Town

“We just want to be together as a family. Our appeal to the Department of Home Affairs is to let us stay and be together and be united as a family here in South Africa,” he says.

Becoming emotional again, Francois adds: “The spotlight needs to be shown on this, that this is not okay. This is not the way we should deal with people’s lives. This is not the way we should deal with people’s relationships.”

If you would like to show your support for Francois and his family’s cause, please sign the petition here.

Article by Luiz De Barros

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Eighteen same-sex couples have petitioned the court to recognise their relationships by amending the 1954 Special Marriage Act to legalise same-sex marriage in the country.

ALSO READ: Uganda: Anti-Homosexuality Bill must allow for gay “conversion therapy”

“With the Constitution in our hearts, we go back to our court, for complete equality, full dignity and freedom worthy of our citizenship,” tweeted Menaka Guruswamy, one of the lawyers arguing for the couples, ahead of the hearings.

In an affidavit to the five-judge panel, the Indian government argued against marriage equality claiming that it reflects an “urban elitist view for the purpose of social acceptance”.

The government has previously said that a same-sex relationship could not be seen as equal to an opposite-sex relationship.

ALSO READ: Queer men’s HIV support group launches in Cape Town

It has warned that legalising same-sex marriage would entail “a virtual judicial rewriting of an entire branch of law” and insists that the issue should be decided by lawmakers, not the courts.

India has seen a rapid and seismic shift on LGBTIQ+ equality

Hindu, Muslim, Jain, Sikh and Christian leaders in India have also expressed their opposition to legalising same-sex marriage.

Mukul Rohatgi, another lawyer representing the couples, told the court that it was ultimately a simple matter.

“The LGBT+ community as equal citizens under the constitution, are entitled to the same benefits. Hence, the benefits flowing from marriages should also be extended to the same-sex couples,” Rohatgi said.

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

The country, set to shortly become the most populated nation in the world, has seen a rapid and seismic shift on LGBTIQ+ equality in recent years.

It was only in 2018 that the Indian Supreme Court decriminalised consensual adult homosexuality.

This week’s hearings have heightened debate on marriage equality among the public and in the media, with ‘marriage equality’ trending on Twitter.

If same-sex marriage becomes legal in India, it will become the first nation in South Asia and the 35th in the world to have achieved marriage equality.

The hearings are set to continue on Monday.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

This is according to a report issued by Uganda’s Presidential Press Unit on Thursday about a meeting between the president and MPs this week.

ALSO READ: Uganda: Anti-Homosexuality Bill sent back to parliament

It was earlier confirmed that the government had returned the draconian bill to parliament for MPs to amend certain provisions to ensure the legislation is not struck down by the courts.

At the meeting, Museveni affirmed his commitment to making the Anti-Homosexuality Bill the law of the land once it has been revised.

“It is good that you rejected the pressure from the imperialists,” he told MPs. “I congratulate you for making that stand and also the bishops, the religious people and the citizens.”

In a disturbing development, Attorney General Kiryowa Kiwanuka asked the lawmakers to accommodate gay individuals who wish to reject their sexuality. He proposed an “amnesty” provision in the bill for those gay people who come forward to ask for “help”.

“This country has issued amnesty for people who have carried out criminal activities of treasonous nature against this country. A similar provision would be provided in this law to ensure that a person who comes out on his own is not criminalised,” Kiwanuka said.

ALSO READ: Global scientists tell Uganda: Homosexuality is “natural and normal”

“Be ready to sacrifice to fight homosexuals.”

The president said this was also his biggest concern with the current version of the bill and argued that it should not frighten off a gay person who wants to be “rehabilitatated”.

“I totally agree with the bill, but my original problem is the psychologically disoriented person. What you are saying is that the law doesn’t recognise him as long as he does not act. But how do you provide for him to come out [come forward]?” said Museveni.

One MP told the president that homosexuals could indeed be “helped”, giving an example of some of her female colleagues “who were homosexuals but changed and are happily married with families”.

ALSO READ: Uganda: Eight arrested on homosexuality charges denied bail

Attempting to modify a person’s sexuality or gender identity, also known as “conversion therapy”, has been discredited as ineffectual and dangerous by mental health organisations around the world, including the World Psychiatric Association.

The president warned MPs to “be ready to sacrifice to fight homosexuals”, noting that Uganda could become the target of sanctions or the withdrawal of international aid and funding when he finally signs the bill.

“One of the things they’re threatening is to kill our 1.2 million people who have been surviving on PEPFAR [US government] funds to buy drugs for HIV/AIDS, so that we don’t buy the drugs for our people, and they die,” the president said.

“If you fear to sacrifice, you cannot fight. In order for you to fight I want to first cure you of parasitism. Europe is lost and they also want us to be lost. Those who want an easy life will end up being prostitutes,” Museveni added.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

The support network was established in Johannesburg in 2008 by Alan Brand as a social responsibility initiative of his employee wellness consultancy company, also registered as Positively Alive.

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

Alan has been living with HIV since 1997 and continues to dedicate himself to breaking the silence and diminishing the stigma surrounding HIV/AIDS.

Positively Alive currently runs monthly support group meetings in Johannesburg and will now offer a similar service in the Mother City.

These meetings provide a platform for Positively Alive members to share and interact socially with each other and have become a valuable monthly event.

The meeting is also open to all LGBTIQA+ members.

ALSO READ: Gayton McKenzie tells homophobes to take a hike

The Cape Town support group will be facilitated by Dorian Basson, the founder of the Red Ribbon Foundation, who has been living with HIV for 18 years.

Cape Town Positively Alive meetings are set to be held on the third Saturday of each month.

Keep an eye on the Positively Alive social media pages for updates.

(Dates are subject to change, so please keep an eye on the Positively Alive social media pages for updates.)

“Come and join us for a facilitated session of sharing, caring, networking, and supporting each other,” says Basson.

“The monthly facilitated support group sessions will provide a safe space to all. Everyone is made to feel special and welcome, and nobody is required to do anything they are not 100% happy to participate in. The sessions will allow you to be able to make friends and find someone whom you can relate and interact with,” Basson adds.

ALSO READ: Anti-Homosexuality Bill: ANC, DA, ActionSA condemn SA’s silence

Coffee, tea, and refreshments will be served. The workshops are free, and donations towards refreshments are welcome.

Any guest speaker or topic expert who is invited from time to time to share at these sessions is selected only after consultation with all members attending.

“Confidentiality will always be our priority,” assures Basson. “Although these meetings are held at a public venue, members can be assured that nobody connected to the venue is present nor aware of the nature of the meeting taking place. Your privacy is protected and respected at all times.”

The Cape Town support group venue is the Pride Shelter Trust boardroom at 1 Molteno Road, Oranjezicht, Cape Town. (De Waal Park is just below Pride Shelter).

For more information, contact Dorian Basson at 073 995 9471 or email bassondorian@gmail.com.

Article by Mamba Writer

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

The draconian legislation, which was passed by lawmakers on 21 March, has drawn condemnation from around the world. It has since been awaiting the signature of the president.

ALSO READ: Global scientists tell Uganda: Homosexuality is “natural and normal”

In a letter to the Speaker of Parliament seen by MambaOnline, Deputy Attorney General Kafuuzi Jackson Karugaba on Thursday confirmed that his office had advised Museveni to return the bill to parliament “for reconsideration”.

Karugaba made it clear that this did not mean his office is against the bill but only “to ensure that once the bill is assented to, it stands the test of time without being struck down by court as being unconstitutional”.

He went on to address several clauses in the bill that need to be amended. Most significantly, is the provision that the proposed crime of “aggravated homosexuality” carries a mandatory death penalty.

ALSO READ: Uganda: Eight arrested on homosexuality charges denied bail

Karugaba said Ugandan case law limits the imposition of the death penalty to very specific and extreme crimes. In addition, a mandatory death sentence would be unconstitutional because it violates “the principle of separation of powers as it does not give the judiciary an opportunity to exercise its discretion to determine an appropriate sentence”.

Karugaba wrote that two other provisions in the bills are also of concern.

The first makes it an offence for “a person who keeps” a house, room, set of rooms or place of any kind to allow or facilitate the commission of the offence of homosexuality on the premises.

ALSO READ: World condemns Uganda’s anti-LGBTIQ+ bill

The second is a provision compelling a person who knows or has “reasonable suspicion” that another person has committed or intends to commit the offence of homosexuality to report the matter to the police.

Karugaba argued that these provisions are too broad and vague as they do not define terms such as “a person who keeps” and “unreasonable suspicion”.

“In conclusion,” he wrote, “the above provisions need to be revisited before the bill is assented to by His Excellency the President to avoid the bill being challenged in court on grounds of unconstitutionality upon coming into force.”

Sending the bill back to lawmakers for revision may delay it becoming law but it appears that if the concerns are addressed, President Museveni will indeed sign the legislation.

ALSO READ: Anti-Homosexuality Bill: ANC, DA, ActionSA condemn SA’s silence

The version of the Anti-Homosexuality Bill passed by the Parliament of Uganda last month imposes the following penalties:

• Engaging in a homosexual sexual act: life in prison
• Attempting a homosexual sexual act: 10 years in prison
• Aggravated homosexuality (e.g. serial offender): death penalty
• Children under 18 engaging in a homosexual act: up to 3 years in prison
• Providing accommodation to an LGBTIQ+ person: 10 years in prison
• Taking part in or organising a same-sex marriage: 10 years in prison
• “Promotion” of homosexuality: 20 years in prison
• Not reporting an LGBTIQ+ person: a fine or 6 months in jail

Article by Roberto Igual 

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

The rumour about Lil Nas X

So it’s pretty shocking to most of us when we hear rumours of him not being gay. In case you missed it, model Woah Vicky recently accused Lil Nas X of faking being gay to gain popularity and make more money.

She claimed that she has friends that went to high school with Nas X, and according to them, he was never gay.

The truth is heterosexual people will never fully comprehend how difficult it is for gay individuals to accept and step into their truth. High school is one of the hardest spaces to deal with as LGBTIQ+ people. From as early as primary school we face bullying, discrimination, and stigmatisation, not only from our peers but from authority figures as well.

Coming out is a personal choice

So what if Lil Nas X presented himself as straight during his schooling career? Most gay people I know had to do the same thing to protect themselves from being outcasts and turned into objects of ridicule.

And let’s not forget that coming out is a personal choice. A choice that is dependent on you and where you are in your journey of self-discovery.

Vicky’s claim that Nas is pretending to be gay to be more famous is hilarious. There are many brilliant queer musicians out there that are still struggling to make ends meet because their music is not selling, and not because it’s not good enough but because they are LGBTIQ+.

Myth or not but the popular opinion is that record labels would rather a gay man start his career misleading people into thinking that he is straight to sell more records and appeal to a wider audience.

Lil Nas X the clap-back king

Lil Nas X is very outspoken, and that’s one of the things his fans love about him. Although sometimes his comments get him into hot water, most of the time he is leading the charge as a groundbreaking LGBTIQ+ icon. So, it’s fitting that he responded with a spicy clap-back that reads, “Who gives af what ja rule thinks at a time like this.”

What I can never and will never understand is why is Jesus’s name always dragged into these prejudiced agendas? Honestly, the man preached about love, and you are out here embroiling him in your homophobia. Leave him out of your mess, please!

CLICK HERE TO READ MORE ARTICLES BY LUH TSELE

President Yoweri Museveni previously questioned the medical or scientific views on same-sex attraction.

ALSO READ: Uganda: Eight arrested on homosexuality charges denied bail

Last month he said: “The homosexuals are deviations from normal. Why? Is it by nature or nurture? We need to answer these questions. We need a medical opinion on that.”

Museveni has suggested that this could play a role in his decision to sign or veto the Anti-Homosexuality Bill, which was recently passed by the Ugandan Parliament.

Now, 15 leaders in their scientific fields from across Africa and the world have come forward with a response in an open letter to the Ugandan leader.

“We cannot say this enough,” said the scientists, “homosexuality is a normal and natural variation of human sexuality. The science on this subject is crystal clear and we call on you in the strongest possible terms to veto the bill in the name of science.”

They cited, for example, the largest-ever scientific study into the genetics of same-sex sexual behaviour which analysed a huge sample of nearly half a million people.

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

“What did it find? Genetics plays a role in homosexuality. And in fact, it does not just come from one gene, but many,” they said.

The scientists quoted one of the lead researchers from that study who said: “I hope that the science can be used to educate people a little bit more about how natural and normal same-sex behaviour is.”

There’s clear evidence for same-sex relationships in Africa dating back hundreds of years

They urged Museveni to also listen to his very own Uganda National Academy of Sciences or fellow African scientists at the Academy of Science of South Africa.

“In fact, we cannot think of one major scientific organisation – from the World Health Organisation to the World Health Assembly and beyond – which would argue against the idea homosexuality is not normal and natural.”

ALSO READ: World condemns Uganda’s anti-LGBTIQ+ bill

The scientists also addressed misguided and false narratives that have been accepted as fact in Uganda and in other parts of Africa; that people can be “recruited” into homosexuality and that it is being conspiratorially introduced into Africa by the West.

“Science does not only tell us that homosexuality is normal and natural, it also tells us that it is not ‘socially contagious’. You cannot catch it, like the common cold. You cannot be indoctrinated into it – exposure to rainbow flags will not make a child gay,” they explained.

“Nor is it a Western import – despite what you and many of your citizens have heard. Sexual orientation is not limited to any specific region. It is not confined by borders drawn on a map. It needs no passport to travel. Indeed, there’s clear evidence for same-sex relationships in Africa dating back hundreds of years.”

Science, they said, has also refuted the dangerous myths that homosexuality encourages paedophilia, and that HIV is a “gay disease”.

“In fact, laws, like the one you are considering signing, actually make it more difficult to monitor and control sexually transmitted diseases,” the scientists stated.

“This law is unscientific. We urge you in the strongest terms to veto the Anti-Homosexuality Bill, in light of the wide scientific consensus that homosexuality is a normal and natural variation of human sexuality,” concluded the scientists.

ALSO READ: Anti-Homosexuality Bill: ANC, DA, ActionSA condemn SA’s silence

Those who signed the letter include several South Africans, such as Professor Glenda Gray (President and CEO of the South African Medical Research Council), as well as other scientists from the USA, Canada, Kenya, the UK and Australia.

If signed by President Museveni, the Anti-Homosexuality Bill, 2023 will impose the death sentence for “aggravated homosexuality” and young people under the age of 18 who engage in “homosexual acts” could be jailed for three years.

It will also jail anyone who participates in a same-sex marriage, who “promotes homosexuality”, or who runs an LGBTIQ+ organisation, as well as anyone who offers accommodation to LGBTIQ+ people.

Article by Roberto Igual 

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

On Monday, six men arrested in connection with a gay sex video that was spread on social media were denied bail by a court in the south-eastern Ugandan city.

ALSO READ: Things straight people should know about their LGBTQI+ co-workers

According to local media, the video is 17 seconds long and four of the men are said to be in it. It’s not clear how the video came to be posted on social media.

The men – all in their twenties – were arrested on 17 March and have been charged with indecency and procuring gross indecency.

Police allege that the group were found with 192 sachets of lubricants as well as shirts and other items with LGBTIQ “logos” and the rainbow flag.

The Monitor reported that the prosecution is claiming that the men are “part of a sexual network grooming young boys into acts of sodomy and recruiting male adults into gay practices”.

The state bizarrely further alleges they “were recording pornographic and sex videos and streaming live sessions, which they submitted to donors for funding”.

ALSO READ: World condemns Uganda’s anti-LGBTIQ+ bill

Parents claimed the deputy head teacher was “recruiting students into lesbianism”.

The men were denied bail because the magistrate felt they would be in danger from the community if released.

They will remain in custody and will next appear in court on 10 May.

Two women were earlier also arrested in Jinja in connection with alleged same-sex intimacy.

On 3 March, police arrested the deputy head teacher of the PMM Girls’ School and her alleged partner.

ALSO READ: Anti-Homosexuality Bill: ANC, DA, ActionSA condemn SA’s silence

This was after parents stormed the school claiming the teacher was “promoting lesbianism” among the students.

The women have also been charged with gross indecency and procurement of gross indecency.

ALSO READ: Gayton McKenzie tells homophobes to take a hike

They too remain in custody and are set to appear in court on 20 April.

Uganda’s LGBTIQ+ community is on tenterhooks as it awaits news about President Yoweri Museveni’s pending decision to either sign or reject the draconian Anti-Homosexuality Bill that was passed by the Ugandan Parliament last month.

If made law, the bill will extend the severity of punishments for homosexual acts in the country, which already include life in prison.

Article by Roberto Igual 

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

While respect and inclusivity should be the standard, here are five things your LGBTQI+ co-workers may wish you knew:

ALSO READ: Joy as Cook Islands decriminalises homosexuality

1. We’re Not All Fashion Experts

Contrary to popular belief, not all LGBTQI+ individuals are fashion mavens. Just because we identify as LGBTQI+ doesn’t mean we automatically have an innate sense of style.

So, don’t be surprised if you see us rocking the same outfit for the third day in a row or wearing socks with sandals.

We’re not all fashion-forward, and that’s okay. But feel free to ask for fashion advice, and we’ll do our best to help!

2. Our Lives Are Not a Sitcom

While representation of LGBTQI+ characters on TV has increased, it doesn’t mean our lives are like a sitcom.

ALSO READ: Lil Nas X sends a message of hope to gay fans in Saudi Arabia

We don’t all have a quirky best friend, and not every day is filled with hilarious mishaps. Our lives are just as complex, mundane, and ordinary as anyone else’s.

So, don’t expect us to be the punchline of your jokes or expect us to constantly provide comic relief. We’re more than just comedic sidekicks, we’re multi-dimensional individuals.

3. We’re More Than Our Sexual Orientation or Gender Identity

Being LGBTQI+ is just one aspect of our identities. We have other interests, hobbies, and talents that define us beyond our sexual orientation or gender identity.

So, don’t reduce us to just being “the gay one” or “the transgender co-worker.” We’re multi-faceted individuals with diverse experiences, and we bring a lot more to the table than just our LGBTQI+ status.

4. Our Personal Lives Are Our Business

Just like you wouldn’t expect your co-workers to divulge the details of their personal lives, the same goes for us.

ALSO READ: Hungary: Bill will allow same-sex families to be reported

Our sexual orientation, gender identity, and relationships are our private matters. So, don’t pry or make assumptions about our personal lives based on stereotypes.

Respect our privacy, and let us share what we’re comfortable with sharing when we’re ready.

5. Allies Are Always Welcome

As much as we appreciate support from allies, it’s not necessary to announce your allyship every time LGBTQI+ topics come up. We appreciate genuine support and inclusivity in action, rather than performative gestures.

So, you don’t have to start every sentence with “As an ally…” or wave a rainbow flag to show your support. Just treat us with respect, use inclusive language, and create a safe and inclusive environment for everyone.

ALSO READ: Tanzania: MPs seek to tighten anti-LGBTQ+ laws with extreme measures

Understanding and supporting your LGBTQI+ co-workers goes beyond stereotypes and assumptions. We’re individuals with unique experiences and perspectives, just like anyone else.

So, let’s foster a workplace that embraces diversity, inclusivity, and mutual respect.

And remember, a little humour can go a long way in building positive relationships with your co-workers, regardless of their sexual orientation or gender identity.

Cheers to a more inclusive and laughter-filled workplace!

Article by Cullan Andrews

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

On Friday, the country’s parliament passed the Crimes (Sexual Offences) Amendment Bill which repealed legislation that could jail men for up to five years for engaging in “indecent acts” with other men.

ALSO READ: Lil Nas X sends a message of hope to gay fans in Saudi Arabia

The law could also be used to prosecute anyone who allowed a same-sex sexual act on their premises with up to ten years in jail.

“Today we have decriminalised consensual sexual activity that involves people over the age of consent,” said Cook Islands Prime Minister Mark Brown after the measure was passed.

He said it was a “historical day” and the fulfilment of a pledge by his party “to stomp out discrimination of the LGBT community in our society and to uphold our Constitutional commitments to human rights”.

The repeal of the homophobic provisions in the law will save lives

Karla Eggelton, president of Pride Cook Islands, told Radio New Zealand that it was a “massive” moment for the country’s LGBTIQ+ community.

ALSO READ: Hungary: Bill will allow same-sex families to be reported

“And I think the message that we want to tell people is: hug your friend, hug your neighbour, hug your niece, hug your daughter because now we are truly equal,” she said.

The Joint United Nations Programme on HIV/AIDS (UNAIDS) applauded the decision by the Cook Islands lawmakers to strip away the discriminatory legislation.

ALSO READ: Tanzania: MPs seek to tighten anti-LGBTQ+ laws with extreme measures

“Cook Islands’ latest move is part of a wave of global progress around removing laws that harm,” commented UNAIDS Asia Pacific Regional Director, Eamonn Murphy.

“This decision by Cook Islands will save lives,” said Murphy. “The abolition of punitive and discriminatory colonial laws across the world is essential for public health, including for ensuring the end of AIDS.”

Cook Islands comprises 15 islands whose total land area is 240 square kilometres (93 sq mi).

ALSO READ: North Dakota passes 10 anti-LGBTQ+ bills in one day

While a self-governing state, it is in free association with New Zealand, which is responsible for its defence.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Religious and political leaders have been spreading homophobic and transphobic rhetoric. This has happened with the tacit approval of a law enforcement apparatus that’s supposed to guarantee the right to equal protection.

The continued criminalisation of same-sex sexual relations among consenting adults in Kenya worsens social disparities and inequalities. It fuels socioeconomic and health vulnerabilities.

ALSO READ: The danger of debt problems in some African countries

It deprives members of these minority groups access to education, a livelihood, and basic services like housing and healthcare. Criminalisation pushes sexual and gender minorities to the margins of society.

Research has shown that sexual and gender minorities are consistently targeted for unfair dismissal from jobs or business opportunities. In our view as researchers on the politics of social exclusion, with a focus on sexual and gender minorities, homosexuality urgently needs to be decriminalised in Kenya.

The case for the decriminalisation of same-sex relations among adults can be argued based on the rationale of social integration. This promises social justice, which delivers inclusive development and improved health outcomes. It boosts safety and security, and an acceptance of diversity and equality.

Inclusive development for economic growth

Social inclusion is the process of improving the conditions for individuals and groups to participate in society. Social exclusion based on sexual orientation leads to lower societal standing.

This often leads to poorer outcomes in terms of income, human capital endowments and access to employment. People who are discriminated against tend to lack a voice in national and local decision making.

Decriminalisation of same-sex sexual relations would help address institutionalised stigma and discrimination. It would enhance access to equal opportunities by eliminating barriers to employment and other livelihood opportunities.

Research shows that sexual and gender minorities with access to income opportunities support their families financially. This is true even in cases where families aren’t accepting. People who are educated can also compete effectively in the job market. The exclusion of minorities, therefore, means the loss of a workforce and their contribution to economic development.

Better health outcomes

Social exclusion contributes to poor health among sexual and gender minorities. In 2020, 1.5 million people were newly infected with HIV. Those most vulnerable to infection include people who inject drugs, transgender women, sex workers, men who have sex with men, and their sexual partners.

ALSO READ: Child electrocuted to death by illegal cable connection

These key populations accounted for 65% of HIV infections globally. In sub-Saharan Africa, they accounted for 39% of new infections.

Open for Business is a global research coalition that seeks to address the backlash against the LGBTIQ+ community. In a 2020 report, the group estimated that discrimination against sexual minorities costs Kenya up to Sh105 billion (US$782 million) annually in poor health outcomes.

Decriminalisation enhances access to healthcare. Our research shows, for example, better health such as decreased new HIV infections in societies that adopt laws that advance non-discrimination and decriminalise same-sex relationships.

Enhancing safety and security

In 2014, the African Commission on Human and Peoples’ Rights adopted Resolution 275. The resolution expresses grave concerns about increasing violence and other human rights violations – including murder, rape and assault – of individuals based on sexual orientation or gender identity.

Safety and security are some of the biggest challenges facing sexual and gender minorities in Kenya. Kenya has seen an escalation of negative rhetoric and violence targeting sexual and gender minorities, and related organisations. Hate speech, verbal and physical abuse, sexual violence, and police harassment have increased.

In Kenya’s coastal city of Mombasa, for instance, sexual minorities fled recent homophobic street protests. A 2019 report on the experiences of the LGBTIQ+ community in Kenya found that 53% have been physically assaulted and 44% sexually assaulted.

The criminalisation of same-sex sexual relations among adults contributes to a climate of violence and discrimination. Moreover, criminalisation supports the perpetrators of violence who take the law into their own hands.

Acceptance of diversity – homosexuality

Sexual and gender minorities are socially excluded because of the criminal label the law imposes on them. This affects their self-acceptance and mental health.

Homophobic acts are widespread even in countries where same-sex relations are legal. However, decriminalisation helps facilitate some level of acceptance among minority groups and within wider society.

ALSO READ: Prime drinks: What’s the big fuss – and why does it cost a fortune?

Studies have found that decriminalisation reduces societal violence.

The way forward – homosexuality

Same-sex relations, or sexual and gender minorities, aren’t new in Africa. They aren’t a foreign ideology.

Social exclusion constitutes perhaps the most serious challenge towards attaining sustainable and inclusive development. The criminalisation of same-sex relations among consenting adults in Kenya’s penal code exposes the weaknesses of the constitution in ensuring inclusivity. The law must, therefore, be changed.

Repealing criminalisation clauses is an important step toward reducing stigma, violence and discrimination. It would certainly open a new chapter in the lives of sexual and gender minorities.

There’s also an urgent need to make sexual and gender minorities visible. Awareness campaigns can help debunk perceptions that they are “anti-religious” or “un-African”.

There’s an equally urgent need to identify all forms of discrimination against sexual and gender minorities under domestic and international laws. This will help address the root causes of inequalities.

ALSO READ: WATCH: R165m in assets seized from Durban businessman and ex-police officials in 2010 WC scam

Decriminalisation of same-sex relations is imperative. It will help address widening disparities, inequalities in society and the gaps in social integration.

Nicholas Etyang, a senior policy advocacy officer at the African Population and Health Research Center, is a co-author of this article.

Article by: 

1. Emmy Kageha Igonya. Associate research scientist, African Population and Health Research Center
2. Lucy Wanjiku Mung’ala. PhD Researcher, University of Amsterdam

This article is republished from The Conversation a Creative Commons license. Read the original article.

CLICK HERE TO READ MORE ARTICLES BY THE CONVERSATION.

Last week, one of the rapper’s fan Twitter accounts, Lil Nas X News, reported that the hitmaker’s 2021 song Sun Goes Down had reached number one on iTunes in Saudi Arabia.

Lil Nas X shared the fan account’s tweet along with a message of hope to his Saudi Arabian fans.

ALSO READ: Hungary: Bill will allow same-sex families to be reported

“To my gay fans from Saudi Arabia reading this, I hope this song is getting you through whatever you’re going through and I hope someday soon the laws against us change and you can be free in your own home,” he wrote.

The second single from the Grammy-winner’s acclaimed first studio album Montero, Sun Goes Down is about his personal experience of bullying and the struggle to accept his sexuality. In the song he sings:

“Since ten, I’ve been feelin’ lonely, Had friends but they was pickin’ on me, Always thinkin’, ‘Why my lips so big?’, Was I too dark? Can they sense my fears?, These gay thoughts would always haunt me, I prayed God would take it from me, It’s hard for you when you’re fightin’, And nobody knows it when you’re silent.”

Saudi Arabia is one of six nations known to execute gay people

To my gays fans from saudi arabia reading this, i hope this song is getting you through whatever you’re going through and i hope someday soon the laws against us change and you can be free in your own home. https://t.co/Cn7j2FMdM3

— pussy (@LilNasX) April 13, 2023

ALSO READ: Tanzania: MPs seek to tighten anti-LGBTQ+ laws with extreme measures

Saudi Arabia is one of six nations in the world that are known to execute gay people. The country also prosecutes its citizens for cross-dressing and being transgender.

Those found guilty are most commonly punished with imprisonment, lashings and banishment.

These sentences are based largely on the whim of Islamic judges and clerics hearing individual cases.

The country also routinely censors or bans films that include scenes or references to LGBTIQ+ people.

Lil Nas broke new ground in the music world in June 2019 when he came out as gay, becoming the first artist to do so while topping the American charts (with Old Town Road).

ALSO READ: North Dakota passes 10 anti-LGBTQ+ bills in one day

He’s not only been applauded for speaking out on issues like mental health and suicide but also for raising funds for causes such as HIV awareness and bail for Black Americans unfairly discriminated against by the criminal justice system.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

According to Bloomberg, the bill – which was adopted on 11 April – allows the public to report anyone who contests the “constitutionally recognised role of marriage and the family” and those who contest children’s rights “to an identity appropriate to their sex at birth”.

ALSO READ: Tanzania: MPs seek to tighten anti-LGBTQ+ laws with extreme measures

This law will allow the authorities to investigate those suspected of these violations. Hungary’s Constitution defines marriage as only being possible between a man and a woman, effectively banning same-sex marriage.

The bill has been sent to Prime Minister Viktor Orbán for his signature.

The move comes after 15 countries joined a European Commission lawsuit again Hungary over its 2021 queer-phobic child protection legislation.

That law restricts showing or exposing children to any content about LGBTIQ+ people or issues in the media and in schools on the basis that this would be harmful to them.

ALSO READ: North Dakota passes 10 anti-LGBTQ+ bills in one day

It also equates promoting LGBTIQ+ inclusion to promoting paedophilia.

Austria, Belgium, Denmark, France, Finland, Germany, Greece, Ireland, Luxembourg, Malta, Netherlands, Portugal, Slovenia, Spain and Sweden, as well as the European Parliament, have now all signed on to the European Commission lawsuit.

The law uses the pretext of protecting children to discriminate against LGBTIQ+ people

The legal action in the European Court of Justice asserts that Hungary’s law violates the European Union (EU) Charter of Fundamental Rights and Article 2 of the Treaty on the EU.

The court has the power to force Hungary to remove any discriminatory clauses or language in the legislation.

ALSO READ: Namibia: Same-sex couples find community in their legal challenge

The President of the European Commission, Ursula von der Leyen, said in 2021 that the law was “shameful” and “goes utterly against the fundamental values of the European Union – the protection of minorities, human dignity, equality and respect for human rights”.

“This law uses the protection of children – which we are all committed to – as a pretext to discriminate heavily against people on the basis of their sexual orientation,” said von der Leyen.

Hungary’s defiant right-wing Prime Minister, Viktor Orbán, has accused the European Commission of interfering in the country’s sovereignty. “Here Brussels bureaucrats have no business at all, no matter what they do we will not let LGBTQ activists among our children,” he said.

In May 2020, Hungary also banned transgender and intersex people from legally changing the gender or sex assigned to them at birth.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

The Citizen reported on Wednesday that the issue came up in a parliamentary debate on the prime minister’s 2023–24 budget.

ALSO READ: North Dakota passes 10 anti-LGBTQ+ bills in one day

MP Festo Sanga warned that if urgent action was not taken, the country risked seeing gay people in positions of power or authority.

“We need to act now for the future of the country,” he said. “In fifty years to come, we may find ourselves with leaders of the same nature; in fact, it won’t just stop there in the parliament, but we may find them in mosques and churches as imams and priests.”

Sanga insisted that children need to be “protected” as homosexuality “isn’t African culture, it is neither our morals nor our values, our holy books—the Quran and the Bible—both reject it”.

ALSO READ: Namibia: Same-sex couples find community in their legal challenge

His colleague, MP Katani Ahmed Katani, called for anyone confirmed to have engaged in homosexual acts to be put to death.

Several MPs argued that existing legislation punishing “carnal knowledge of any person against the order of nature” with life in prison is not sufficient and that new laws must specifically target homosexuality.

There appears to be widespread support for actions to clamp down on the LGBTQ+ community in the country.

ALSO READ: Volkswagen South Africa radio ad found to be homophobic

Last month, the head of the women’s wing of Tanzania’s ruling party, Mary Chatanda, urged the government to pass legislation that would lead to the castration of those convicted of homosexuality.

In February, Tanzania’s Education Minister Adolf Mkenda announced a ban on books that include LGBTQ+ content from both public and private schools.

He urged the public to report any books that should be censored.

The country’s President, Samia Suluhu Hassan, was also recently quoted as stating that LGBTQ+ rights are “imported cultures”.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Last week, the North Dakota Senate approved ten bills – described as “a slate of hate” – targeting the rights of LGBTQ+ North Dakotans.

The bills include measures to make it more difficult for transgender people to change their gender markers and to ban trans school children and trans college students from playing sports consistent with their gender identity.

ALSO READ: Cruise: Jack Holden talks about bringing his 80s queer play to life

A declaration criminalising gender-affirming care for transgender youth was also passed.

The legislations further seek to prohibit trans people from using bathrooms and locker rooms that correspond with their gender identity in certain state facilities and to penalise schools for using pronouns accommodating the needs of trans students.

Cathryn Oakley, State Legislative Director and Senior Counsel for the Human Rights Campaign (HRC), said the lawmakers’ approval of the bills was “shameful”.

The most anti-LGBTQ+ bills to pass a single legislative chamber

“These 10 bills – the most anti-LGBTQ+ bills to pass a single legislative chamber in one day in modern history – have the sole aim of pushing LGBTQ+ people back into the closet,” said Oakley.

ALSO READ: Namibia: Same-sex couples find community in their legal challenge

The organisation urged the Governor of North Dakota, Doug Burgum, to reject the bills if and when they are sent to his desk for his signature.

The HRC says it has been tracking hundreds of anti-LGBTQ+ bills that have been introduced in US state legislatures this year alone.

More than 110 bills aim to prevent trans youth from being able to access age-appropriate, medically-necessary, best-practice health care (nine have already become law in Arkansas, Tennessee, Mississippi, South Dakota, Utah, Iowa, Georgia, Kentucky and now West Virginia).

ALSO READ: Volkswagen South Africa radio ad found to be homophobic

More than 25 bills seek to limit or ban access by transgender people to bathrooms consistent with their gender identity, while 110 bills would censor children from learning or reading age-appropriate LGBTQ-affirming information or books in schools.

Amidst a recent wave of “drag panic”, 40 bills also seek to restrict or bar drag performances in public, especially to those under 18.

Article by Roberto Igual

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

Written and originally performed by Holden, the local production of Cruise – which had a run in Johannesburg last year – is the first international staging of the play outside of the UK.

When diagnosed with HIV in 1984, Michael is told he will have four years left to live.

ALSO READ: Namibia: Same-sex couples find community in their legal challenge

So, with the clock ticking, he and his partner Dave decide to sell their house, flog the car and spend everything and party like it is the last days of the world.

This Olivier Award-nominated one-man play, starring Daniel Geddes in South Africa, is an emotional rollercoaster at times and at others, a hilarious ode to gay culture in the 80s and how AIDS changed the community forever.

Holden opened up about his debut play from his home in the UK.

How tough was Cruise to research and to write?

It was based on a phone call I heard while I was volunteering for Switchboard, an LGB+ helpline here in the UK.

The story struck me as so moving and powerful and life-affirming that I knew I needed to tell it someday, somehow and it was only in the pandemic when I was locked down at home with nothing else to do, I finally got on and did it.

So, in that sense, it saved me because it really gave me a focus during the first lockdown here.

ALSO READ: Volkswagen South Africa radio ad found to be homophobic

A lot of the research about Soho was quite easy to do online, but the stuff that gave the show the texture that I think makes it sing, are the interviews I did with some older gay friends that I’m lucky to have, and I asked them about their time in Soho in the 1980s.

They gave so much texture to the piece.

How soon after that Switchboard call did you know this was going to become a play with you starring?

I took that phone call in 2013 and then I started writing the show in 2020, so it took me seven years sitting on the idea.

Maybe it has something to do with the context of sitting with another epidemic, Covid-19, that made me reflect upon the sort of fear and terror that the gay community must have gone through in this country especially with the 1980’s HIV and AIDS.

Talk to us about this being your first play…

It’s the first time that any of my writing made it to stage. I got pretty close to having a play on in 2019 and then the pandemic swept that all away, so that was quite a disappointment.

But in many ways, it all worked out because Cruise was ready to go, and it was an urgent, fresh idea.

ALSO READ: Julius Malema: Uganda Anti-Homosexuality Bill must be stopped

When everything aligns, you just have to go with it. And I suppose, it kind of makes sense as a debut play.

Because it’s kind of a rhythmic monologue, it’s not a series of scenes, it’s more like talking to myself as different characters.

Why did you feel the story should be told?

I think primarily I was trying to create something that would entertain people and I don’t think entertainment has to be light all the time.

In fact, I think entertainment is better if there’s a bit of darkness, a bit of sadness mixed in there, a bit of humanity that lifts the lightness and makes it more delicious really.

I obviously wanted the piece to feel authentic. And that was the scariest thing, I guess.

I didn’t really think about it too much until I got to performances, and then I thought this could be high risk, I could have judged this wrong.

But my research was thorough, and I talked to the right people, and I had good people surrounding me who I trusted to tell me if something wasn’t ringing true.

I also wanted to dive into the music of the era. Because I love 80s music. It can be really, really good and it can also be really, really bad and I wanted to play with that.

There’s been a real moment of 80s nostalgia, so I thought it would land really well.

What was the impact of the pandemic on the play?

When audiences came to see the show, we were the first play to open in the West End [after lockdown] and the first NEW play.

I think people were so hungry for the live experience and Cruise is loud and brash and all of those things and I think it’s such an ultra-high octane live experience, people were so receptive to it, so emotional behind their medical masks that it landed well.

We also made it loud, because we knew people were coming out of isolation. So we emphasised all of that and made it so that you would want to dance.

We were just expressing how we felt and the audience seemed to feel the same.

The story is about taking nothing for granted. So aside from it being a queer play, it struck that chord, we must never take anything for granted and in a way, it does feel as if those lessons have been forgotten with the pandemic.

And the music! Was that an easy ask as a backdrop to the 80s?

I wanted the music to be in the DNA of the play and that‘s why I worked so closely with John Patrick Elliott [who wrote the music].

I brought a few pages of text to our first workshop, and he brought samples of 80s music. And we started mixing it together.

That means the show has musicality in its veins and that’s how I want my show.

I love traditional shows and when it works it absolutely blows me away, but there’s no shame in putting on a show and entertaining people.

The performance is demanding but what a gift to an actor. Was it tough to let it go?

It’s a strange thing because I did tailor it so closely to what I can do and doing the first run after not doing anything for quite a while, did hit me like a 10-ton truck!

And then I was much better prepared for the second West End run because I knew what was coming and it really is a marathon for a performer.

But I am so thrilled to hand over to someone else in South Africa and I hope to do so in other places.

ALSO READ: Still no answers for family of gay school pupil who died by suicide

Were you surprised that South Africa was the first contender for staging Cruise outside of the UK?

I suppose I was surprised that South Africa was the first outside of the UK, but I was also cheered by it and love it.

Obviously South Africa’s history with HIV and AIDS is well known, so on that front it struck me as completely logical.

I didn’t really dare think that it would be done outside of the UK, and I did wonder how idiosyncratically British and London it is.

Would it make it inaccessible to audiences in other parts of the world? I’m eager with anticipation to see how Cape Town audiences receive the piece. All I can say is, ENJOY.

Cruise – directed by Josh Lindberg – runs at The Avalon Auditorium in The Homecoming Centre, Cape Town from Wednesday 12 to Sunday 30 April 2023. Tickets are R195 and bookings are via Quicket.

Article by Mamba Writer

This article was initially published on MAMBAonlie.com

CLICK HERE TO READ MORE ARTICLES BY Mambaonline.com

The country’s anti-homosexuality act was passed in 2014 and now, in March 2023, lawmakers have passed a bill which proposes tough penalties for sexual minorities. For instance, it will criminalise those who identify as LGBTQI. The legislation was supported by nearly all of the 389 members of parliament who were present, and will become law if signed by President Yoweri Museveni. The bill has public support in Uganda, fighting what it mentions threats to the traditional, heterosexual family. The bill, which has public support in Uganda, aims to counter what it calls “threats to the traditional, heterosexual family.”

ALSO READ: Uganda: Anti-LGBTQ+ law may lead to death penalty

As an anthropologist, I wanted to understand what contributed to the rising tensions concerning homosexuality in Uganda and why it endures as a politically divisive issue.

Sexuality in Uganda

In a paper I wrote in 2013, I examined local factors that contributed to the political and social ferment over sexuality in Uganda. This adds to growing research on homosexuality in Africa, much of which focuses on understanding homophobia in the local context.

A great deal of publicity has focused on efforts by conservative American religious groups to guide political arguments on homosexuality. But, drawing on long-term fieldwork, I argued that anti-homosexual rhetoric in Uganda is more than a parroting of American homophobia.

Many Ugandans, irrespective of their religious beliefs, oppose homosexuality. They see it as a result of Western influence and against their culture.

This means the key to addressing the rise in homophobia is to change the narrative about homosexuality. The language used to talk about sexuality needs to more accurately reflect local perspectives. And more meaningful connections need to be drawn between the rights of LGBTQI people and Ugandan notions of humanity, dignity, and respect.

Driven by local concerns

Over a period of 15 years, I carried out research on sexuality, AIDS prevention, and religious activism in Uganda. My work focused on churches in Kampala at the centre of the growing political mobilisation of Uganda’s born-again Christians.

These Christians’ interest in homosexuality debates intensified in the wake of the 2009 anti-homosexuality bill, which was publicly supported by several high profile pastors. Today, about 30% of Ugandans identify as born-again and their leaders are prominent in the media and politics.

ALSO READ: Uganda anti-LGBTIQ+ bill protests for Pretoria and Cape Town

Like their evangelical counterparts in the US, they view the church as a platform for social protest. This is particularly the case when it comes to sexual conduct.

But I found that while Ugandan anti-homosexuality activism drew support from some US Christians, it was largely driven by local concerns.

Sexuality and culture

The idea of sexual identities is well developed and accepted in the West. But it is not well established in Uganda. Some Ugandan queer activists have tried to advance locally meaningful terms – such as “kuchu” – to speak about same-sex attraction. For most Ugandans, though, sexual identity – as something distinct from a sexual act or desire – remains a foreign concept.

In Uganda sexuality is shaped by family and kinship relationships. This tightly binds sexuality to reproduction and gender identity. This is not to say that sex is understood to be only for procreation. But while sexual acts may vary widely, sexual identity generally does not.

Many Ugandans also associate homosexuality with sexual freedom, choice, and individualism. This chafes against a cultural perspective that emphasises the social, political, and moral importance of hierarchical family relationships.

For instance in Buganda, the largest of the traditional kingdoms in Uganda, traditional ideals are expressed by the term ekitiibwa, or respectability. This emphasises a person’s place in a hierarchical social system. For women, honour is historically marked by marriages arranged through bride wealth and having children.

This is still the case today. Like most countries, relationships and households have changed over time in Uganda – for instance unmarried couples live together. But formal marriage and parenthood still signal moral and social status. Homosexuality is posed as a threat to these norms.

Shaping public opinion

Ugandan activists and government sponsors of the bill drew on these concerns. Street demonstrations have come out in support of the “African family”. Bumper sticker slogans on boda boda motorcycle taxis read: “Say No 2 Sodomy, Say Yes 2 Family”.

ALSO READ: WATCH: Uganda Anti-Homosexuality Bill must be stopped [Video]

This public vilification of homosexuality is relatively recent in Uganda. Same-sex acts were not always viewed as disruptive to social norms or a threat to marriage and sexual reproduction.

One anti-homosexual activist pastor told me that it was not the existence of homosexual sex that he found disturbing. It had always been there, he admitted. What he objected to was the new public presence, and assertion, that this “sexual identity” was equal to all others.

The pastor’s claims point to how anti-homosexual activists have been successful in directing criticisms outwards, to a global realm that is seen as having an outsized role in shaping Ugandan social life. These arguments position international projects, that promote equality and personal empowerment, as threats to local moral values.

Advocating for rights in Uganda

Anti-gay activists have also benefited from Ugandans’ ambivalent attitudes about human rights discourse. While Ugandan human rights activists have had successes, particularly in the women’s movement, their language is not universally embraced.

There is a persistent perception that human rights organisations, dependent on donor aid, represent the selective concerns of Western governments rather than local interests.

This was reflected in the 2009 Anti-Homosexuality Bill, which had a clause that targeted organisations “promoting” homosexuality. Foreign NGOs are often framed as potential drivers of homosexuality.

These conditions pose challenges when it comes to advocating for the equality and rights of the Ugandan LGBTQI community. Communities must feel ownership of arguments for sexual equality.

ALSO READ: Julius Malema: Uganda Anti-Homosexuality Bill must be stopped

Rights-based claims need to be placed into a meaningful social and moral context. For instance, they would have to draw on a sense of shared humanity with sexual minorities.

An emphasis on the human costs of discrimination, and the moral obligation to fellow community members, may have more power than a straightforward rights-based argument.

Article by: Lydia Boyd. Associate Professor, University of North Carolina at Chapel Hill

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Click here to read more articles by The Conversation.